Research Article / Original Article
yahya bozarinejad; shahin zarpeyma
Abstract
The concept of Islamic monotheistic society is an objective and practical reflection of monotheistic theoretical dimensions in the field of economic, political and social relations of society. In fact, with the emergence and transfer of modernity and social ideas branching from it to the Islamic world, ...
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The concept of Islamic monotheistic society is an objective and practical reflection of monotheistic theoretical dimensions in the field of economic, political and social relations of society. In fact, with the emergence and transfer of modernity and social ideas branching from it to the Islamic world, contemporary Muslim thinkers, with different procedures and approaches, did more research and extracted more social dimensions of the concept of monotheism from the center of its theoretical dimensions; Hence, the role of these theoretical dimensions in drawing objective social relations is very important. The purpose of this article is to investigate the same dimensions in the thought of one of the Muslim social thinkers related to the approach of Islamic intellectuals and modern thinking in Iran, namely Dr. Ali Shariati (1933-1977); a thinker who in the field of sociological study about Islam and focus on the concept of monotheistic society, both in the years before the Islamic Revolution of Iran and in the years after; has had a great impact on Iranian Intellectual and social groups. The article was done in a theoretical, analytical, documentary and library method and during the research it was tried to explain and analyze the concept of monotheism and the theoretical dimensions derived from it, such as monotheistic worldview, monotheistic ideology, monotheistic anthropology, etc. in Dr. Ali Shariati's thought.
Research Article / Original Article
Ali Akbar Alikhani
Abstract
Umar al-Tilmisani was the third leader of the Muslim Brotherhood to play a major role in the movement's transition to democracy. The purpose of this article is to explain the most important sociopolitical views of Tlemcen, and to show the extent of his influence on the Muslim Brotherhood movement in ...
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Umar al-Tilmisani was the third leader of the Muslim Brotherhood to play a major role in the movement's transition to democracy. The purpose of this article is to explain the most important sociopolitical views of Tlemcen, and to show the extent of his influence on the Muslim Brotherhood movement in bringing this movement into the democratic process. The importance of Tilmisani's work becomes even clearer because the Muslim Brotherhood and the first leader of the movement considered it illegitimate to enter the democratic process. The method used in this research was "qualitative content analysis". Research results show that Tilmisani first explained the theoretical foundations and justifications in the field, then took basic and structural measures for this transition in the movement, and then tried to respond to the challenges and opposition within the Muslim Brotherhood and its external opponents. The findings of article are organized in two main sections. In the first part, Tilmisani’s socio-political views, which are the basis and source of his movements and actions, are clarified. The second part of the article deals with his actions in the Muslim Brotherhood movement, which is a democratic re-reading of this movement and his practical actions in bringing the Muslim Brotherhood into party competitions, and interacting and talking with the opponents and opponents of this movement. Another important thought and action of Tilmisani was the desecration of the Islamic government and rulers, which provides a basis for criticizing them.
Research Article / Original Article
malek shojaei
Abstract
Traditionalism is a current of thought in the critique of modernity, founded by René Guénon, Ananda Coomaraswamy and Frithjof Schuon, and Dr. Seyed Hussner. This article Review and critique the traditionalists' views on "science" in Islamic civilization, emphasizing the work of Dr. Seyyed ...
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Traditionalism is a current of thought in the critique of modernity, founded by René Guénon, Ananda Coomaraswamy and Frithjof Schuon, and Dr. Seyed Hussner. This article Review and critique the traditionalists' views on "science" in Islamic civilization, emphasizing the work of Dr. Seyyed Hosein Nasr as the most traditionalist thinker in the field. Philosophy and history is science. by showing the close connection that has been extracted between Dr. Nasr's Notion of modernism and His Meta-philosophy and his understanding of the relationship between science and religion in Islamic civilization, to formulate Dr. Nasr's special epistemological Approache, which in this article is referred to as " "religious hermeneutics of nature."In the following, while analyzing the principles and accessories of this position, Nasr's strategy in the field of facing new science is critisize . at the final step of this paper Nasr's views on the relationship between science and religion and modernity and its civilizational implications are criticized.
Research Article / Original Article
Ali Ghajari; Gholamreza Jamshidiha; Zahra Mohsenifard
Abstract
Ibn Khaldun, one of the founders of history and sociology, has been considered by many scholars in the world in recent centuries. The diversity of his subjects has attracted the attention of a wide range of thinkers and researchers in sociology, anthropology, history, economics, political science, educational ...
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Ibn Khaldun, one of the founders of history and sociology, has been considered by many scholars in the world in recent centuries. The diversity of his subjects has attracted the attention of a wide range of thinkers and researchers in sociology, anthropology, history, economics, political science, educational sciences, geography, and demography. Many writings about his thought show the importance of this great Muslim thinker. But what has received less attention from scholars in Ibn Khaldun's views and works is his detailed discussions of social issues and harms. The present study, focusing on Ibn Khaldun's analytical approach to the study of social problems and harms that has focused on the situation of Islamic societies in the great geography of the Islamic world, with the Documentary Research Method and focusing on the text of his main work the “Muqaddimah” from the descriptive approach has been used to identify, extract and categorize the themes and categories related to this subject in Ibn Khaldun's thought.The results of this study show that seven major social issues and harms have been emphasized by Ibn Khaldun throughout the book, including: the issue of "Poverty", "Marginalization", "Social Welfare", "Employment and Livelihood", "Housing and Shelter", "Social Security" and "Crime and Delinquency". What emerges from Ibn Khaldun's analysis of social issues is his focus on the conceptual framework of Civil Science; That is, it interprets all social issues in relation to the development of human society on the scale of urban life.
Research Article / Original Article
mohamadali fateminia; fatemeh amirabadi farahani
Abstract
سلامت اجتماعی ازجمله مفاهیم نوظهوری است که در عرصه نظری و سیاستگذاری موردتوجه اندیشمندان بوده است. سلامت اجتماعی به مفهوم سرمایه اجتماعی شهروندان و نهادهای یک جامعه ...
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سلامت اجتماعی ازجمله مفاهیم نوظهوری است که در عرصه نظری و سیاستگذاری موردتوجه اندیشمندان بوده است. سلامت اجتماعی به مفهوم سرمایه اجتماعی شهروندان و نهادهای یک جامعه اشاره دارد. بهعبارتدیگر هرچه انگیزههای ارتباطی فرد بالاتر و تعداد خطوط پیوندی فرد و جامعه بیشتر باشد، سلامت اجتماعی آن فرد و جامعه بهتر ارزیابی میشود. اما در دیدگاه قرآنی سلامت فرد و جامعه در تعامل با یکدیگر و در پرتوحی معنا پیدا میکند. درواقع جامعه وقتی سالم محسوب میشود که مقدمات کمال فردی و اجتماعی در آن فراهم باشد. این مقاله پس از مرور ادبیات نظری موجود و ارزیابی آنها، تلاش کرده است با خوانشی زمینهمند و درون پارادایمی، نگاه قرآن به سلامت اجتماعی و چگونگی طراحی و الگوسازی آن پرداخته است. روش تحقیق در این پژوهش تحلیل محتوای کیفی با رویکرد استقرایی بوده است. مبتنی بر این روش از نگاه قرآن سلامت اجتماعی دارای دو بعد فردی و جمعی است. در بعد فردی به سلامت معنوی به معنای اعتقاد به توحید، معاد و نبوت و معناداری جهان هستی، سلامت رفتاری به معنای پرهیز از رذیلتها و تقرب به فضیلتها و سلامت جسمی به معنای حفظ جان و تغذیه مناسب پرداخته شده است. در بعد جمعی سلامت موضوعاتی چون سلامت خانواده، سلامت محلی، سلامت سازمانی و سلامت زیستمحیطی موردبررسی قرار گرفته است. ابعاد فردی و جمعی سلامت اجتماعی زمینهساز جامعه سالم هستند که با راهبردهایی چون توحید، ولایت، تعاون، اتحاد، عدالت، خردگرایی، کمالجویی، شریعت محوری و حقجویی قابل تحقق هستند.
Research Article / Original Article
Fateme Helali; Hamid Parsania
Abstract
The subject of social science, which is based on the revelation approach, is not confined to proponents of Islamic social science and has engaged scholars outside of Islamic culture and beyond Christian Europe. Among these thinkers is Eric Weglin - a German philosopher and historian - who has a revitalized ...
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The subject of social science, which is based on the revelation approach, is not confined to proponents of Islamic social science and has engaged scholars outside of Islamic culture and beyond Christian Europe. Among these thinkers is Eric Weglin - a German philosopher and historian - who has a revitalized approach to historiography and the revival of the social sciences. He takes a critical look at modernity and renewed truth and regards it as a disease of the present age. Therefore, utilizing a revelationist approach and religious experience in the field of knowledge considers the treatment of modern illness and a method of reviving traditional social sciences. Accordingly, the purpose of the present article is to examine the revival of the social sciences in the revelatory approach, or better interpreted by Eric Weglin. The present article, using a descriptive-analytical approach and following a documentary approach, seeks to answer the question of how to revive the social sciences from Voglin's perspective. The findings of the study suggest that Voglin, in contrast to his claim that the homeland of knowledge considers classical religion and philosophy, focused solely on classical philosophy and Plato's truth in social science reconstruction and on religious experience and Christian revelation only in planning. The basis of his theory has been used. On the other hand, it is speculative that his views and views are close to the Islamic view of revelation and that he is opposed to Islam in the way he reads revelation and religion.
Research Article / Original Article
iman erfanmanesh
Abstract
In Max Weber’s tradition and legacy of interpretative sociology, the tremendous epistemological and methodological issues from the mutuality of mind and empirical reality have been considered. Through revising Weber’s ideas, the principle is revealed witch one can generate that as the principle ...
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In Max Weber’s tradition and legacy of interpretative sociology, the tremendous epistemological and methodological issues from the mutuality of mind and empirical reality have been considered. Through revising Weber’s ideas, the principle is revealed witch one can generate that as the principle of the Methodological Ethnocentrism. This principle is of the significant capacities for both emergence and evolution of social (cultural) sciences. Applying the documentary research method and Denys Cuche’s theoretical approach, this article seeks to elicit and analyze the elements of the forenamed principle in five axes; as follow: “the different revising of the value relevance and cultural interest”, “cultural sciences as empirical and real sciences”, “departure from the cultural value to cultural values”, “social sciences as non-universal sciences”, and “the hetero-rationalizing in the context of cultures”. Furthermore, three axes of results are “the cosmological assumption”, “the epistemological peril”, and “the scientific dominance from the methodological mistake”. 1 1
Research Article / Original Article
mohsen rafat; Hamid Reza Sarvarian
Abstract
شناخت رفتار اخلاقمدارانه زمامدار پیش از به دست گرفتن حکومت و تطبیق آن با پس از رهبریاش میتواند سیاستهای اخلاقی و میزان صداقت وی در عملکردهای بعدیاش را تبیین وبرجستهتر ...
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شناخت رفتار اخلاقمدارانه زمامدار پیش از به دست گرفتن حکومت و تطبیق آن با پس از رهبریاش میتواند سیاستهای اخلاقی و میزان صداقت وی در عملکردهای بعدیاش را تبیین وبرجستهتر بنمایاند. امامعلی(ع)در قامت یک زمامدار میکوشد با تأکید بر تقدّم اخلاق بر هر مقولهای نشان دهد آموزههای اخلاقمدارانه مورد تأکید درخلافت، با آموزههای اخلاقمدارانه در دوران پیشاز حکومت تفاوتی نداشته است. برخورد و جنگ با شورشیان دردوره غارات، گرچه پیامدهای ناگواری ایجاد کرد، اما رهبری اخلاقمدار میکوشد ابتدا با اصول اخلاقی مناسب، از بروز جنگ پیش گیرد و پس از جنگ نیز با رفتار اخلاقمدار با دشمنان خویش، نشان دهد که انسانیت برمحور اخلاق بر مدّعی دیندار بیاخلاق ترجیح و برتری دارد. مقاله پیشرو به تبیین این تئوری نوین در حوزه تئوریهای رهبری پرداخته است. هدف از این پژوهش نشان دادن نمونهای آشکار از این اخلاقمداری در دوره «غارات» است که چگونه امام اصول اخلاقی را در قامت زمامداریاش و در گستره حکومت کوتاه و پرفراز ونشیبش حفظ کرد و کلیت قاعده تلازم میان قدرت و انحصارطلبی را به چالش کشید. یافتههای این پژوهش که با روش توصیفی و تحلیلی صورت پذیرفته، چنین تبیین میکند که درسیره امامعلی(ع) اخلاقمداری در همه کُنشها و پدیدههای اجتماعی و سیاسی اصالت دارد و او برای رسیدن به اهداف مقدس خود کوچکترین مسائل اخلاقی را فدا نمیکند و این امر نه تنها در زمان نداشتن قدرت، بلکه در زمان داشتن قدرت نیزنمایان است.
