Rereading and interpreting the ideas of leading Muslim thinkers
mohammad amin mirzaey; mohammad ali tavana
Abstract
The concept of freedom dates back to the constitutional era in the Iranian intellectual arena; nevertheless, the philosophical reflection on it among Iranian thinkers is a more recent phenomenon. Among recent Iranian thinkers, particularly Morteza Motahari and AbdolKareem Soroush, there have been deeper ...
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The concept of freedom dates back to the constitutional era in the Iranian intellectual arena; nevertheless, the philosophical reflection on it among Iranian thinkers is a more recent phenomenon. Among recent Iranian thinkers, particularly Morteza Motahari and AbdolKareem Soroush, there have been deeper intellectual conflicts in terms of the issue of freedom. What are the similarities and differences between the two thinkers regarding freedom question? How Motahari and Soroush define freedom? What are dimensions and limits of freedom from the perspective of these two thinkers? The findings of this article suggest that Motahari is confronted with the issue of freedom with theological assumptions, and therefore, he considers freedom as the existence of freedom and will in the human being, which is necessary for human spiritual excellence. The other thinker, Soroush, considers modern liberal assumptions (in particular favoring a positivist methodology and pluralistic ontology) and distinguishes freedom as the highest human value. At the same time, both thinkers, under the influence of Islamic and mystical beliefs, identify two dimensions for freedom: internal freedom and external freedom. Evidently, Motahari emphasizes more on internal freedom while Soroush's emphasis is on external freedom. Meanwhile, both thinkers believe, Sharia (Islamic law) and morality limit freedom.
Rereading and interpreting the ideas of leading Muslim thinkers
Hamed HajiHeidari
Abstract
Currently, there is a number of feminisms including, liberal, socialist, egalitarian, religious seeking difference, secular, radical, and moderate. "We are not faced with feminism, we are faced with feminisms". So, addressing women's critical issues and their widespread entry into the scene of ...
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Currently, there is a number of feminisms including, liberal, socialist, egalitarian, religious seeking difference, secular, radical, and moderate. "We are not faced with feminism, we are faced with feminisms". So, addressing women's critical issues and their widespread entry into the scene of social life, which couldn't be avoidable in any case, is an urgent issue. One of the main barriers to achieve the women's movement attainment to the minimum desirable demands over the course of the three hundred years of struggle, has been that, the commitment to Pure Experimental Science and separation from Faith has depleted the main source of moral responsibility. Feminist Theologians attempt to revitalize accountability with the aid of faith. This article, inspired by a Simmelian perspective in the social sciences research method, seeks to provide inspirational types for the construction and future of feminist theory. This attempt, has ultimately resulted in eight types of feminisms. A case study of a recent "Acid attack motivated by love" in Iran, indicates the fruitfulness of the resulted typology.
Rereading and interpreting the ideas of leading Muslim thinkers
ghollam reza jamshidiha; maryam tavana ye nami
Abstract
All sociologists in some way deal with two concepts of individualism and society, or social structure and human action. Accordingly, linking the two concepts, each sociologist prefers one to the other or establishes a relationship between them. As a Muslim thinker, Ali Shariati has been influenced by ...
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All sociologists in some way deal with two concepts of individualism and society, or social structure and human action. Accordingly, linking the two concepts, each sociologist prefers one to the other or establishes a relationship between them. As a Muslim thinker, Ali Shariati has been influenced by Islamic teachings, and the atmosphere of Islamic culture and Shia had profound effects on his method of thinking .He neither focuses solely on individualism and human agency in his subjects, nor considers society and social structure as unique factors in this aspect .He neither focuses solely on individualism and human agency in his subjects, nor considers society and social structure as unique factors in this aspect. Instead, he assumes an interaction and believes both factors of individual and society play role in knowing subjects and issues. In this paper, in order to know Shariati's approach to the issue, we will use Morteza Motahhari's perspective to examine the Shariati's approach to the subject. For this purpose, documentary research method has been used.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
Abstract Present paper devote to explores the epistemology of view of Pierre Bourdieu and Morteza Motahari. This two thinkers with respect to their intellectual context and background, Each viewed with particular look at the issue of recognition, One with an Islamic philosophy insight and another In ...
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Abstract Present paper devote to explores the epistemology of view of Pierre Bourdieu and Morteza Motahari. This two thinkers with respect to their intellectual context and background, Each viewed with particular look at the issue of recognition, One with an Islamic philosophy insight and another In terms of Western Sociology, As everywhere in their thinking can be observed the difference between Islamic epistemology and Western epistemology. From Bourdieu perspective, Action intercede between The objective structures of society and actors subjective structures because their deeds are the main form of recognition. In contrast, Motahari calls,of society and nature, as internal and external sources of s knowledge which in a real organic relationship causes the production and transformation of knowledge. In this regard, in this article we are going to intend with a comparative study of opinions of both thinkers realized commonalities and differences in their thought and consider the issue of knowledge of their views. Keyword: ''morteza motahari'', ''pierre bourdieu'','' knowledge'','' mind'', ''dialectic''
Rereading and interpreting the ideas of leading Muslim thinkers
Mehrdad Rahmani; Behnaz Aminzadeh
Abstract
Since the introduction of participatory revolution and communicative turn in theory of planning, scholars and researchers, have done tremendous effort on how to achieve better community participation in urban planning at different levels and scales. This efforts have intensified by introduction of sustainability ...
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Since the introduction of participatory revolution and communicative turn in theory of planning, scholars and researchers, have done tremendous effort on how to achieve better community participation in urban planning at different levels and scales. This efforts have intensified by introduction of sustainability and its integration with social participation. In this paper, first, the claim that the central issue in sustainable social development is the concept of dialogue were established using literature review. In order to develop a framework for sustainable dialogue, Rumi, as the representative of the Iranian intellectual and Michael Bakhtin as the representative of Western thought is studied. Using interpretative content analysis, true dialogue component in Rumi and Bakhtin thought in Rumi's Masnavi and Bakhtin's Dialogical Imagination is extracted. The result showed that dialogue is not only merely transferring message but also is experience of new world and experience of otherness. In addition, the result showed that dialogue is not limited to verbal material and its sustainability is depended on its continuation in soul. In other words, its raise up from dialogue to telepathy. Finally, by explaining the importance of dialogue in urban planning, sustainable dialogue process framework (moral) were presented in a nonlinear process.
Rereading and interpreting the ideas of leading Muslim thinkers
mohammad ali tavana; mohammad kamkari; mohammad kamkari
Abstract
Mortaza Motahari and Fatemeh Marneisi have put the issue of the Muslim woman in a modern situation in the spotlight; from a Shi'i political jurisprudence perspective and from another Islamic feminist perspective. The present paper examines the views of these two thinkers on the rights of Muslim women, ...
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Mortaza Motahari and Fatemeh Marneisi have put the issue of the Muslim woman in a modern situation in the spotlight; from a Shi'i political jurisprudence perspective and from another Islamic feminist perspective. The present paper examines the views of these two thinkers on the rights of Muslim women, and sets out questions that Motahari and Marannis regard as civil, political, and social rights for Muslim women.What are the similarities and differences between these two thinkers? Research findings show Motahhari considers a woman to be the same as the man in terms of being, thus the right to freedom of conscience and religion, the right to property, the right to education, and equal security (from social rights) and equal suffrage (from Political rights) for women with men, but due to differences in the nature of men and women, different rights with men in the field of inheritance, coverage and divorce law, the right to work (from social rights) and the right to choose The political will (for political rights) is for women. In contrast to Merannis, there is an inseparable equality between men and women, as a result of which all Muslim, social and political rights that can be given to Muslim men are also considered by Muslim women. The basis for the difference between Motahari and Maranni's views can be attributed to their different attitudes toward Islam.
Rereading and interpreting the ideas of leading Muslim thinkers
abasali rasouli; abas salehi
Abstract
The main objective of this article is to explain and ultimately limiting the power and harness it in two parts of Golestan kings advice(Nasihatalmolook)and about explaining of the character of kings and the characteristics of good governance in Saadi's perspective . The main question is that Saadi what ...
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The main objective of this article is to explain and ultimately limiting the power and harness it in two parts of Golestan kings advice(Nasihatalmolook)and about explaining of the character of kings and the characteristics of good governance in Saadi's perspective . The main question is that Saadi what ways has tried to prevent the spread of tyranny and corruption supreme ruler reduce the pressure on people caught tyranny. The survey found that Saadi as an intellectual is aware and by Utilizing the Islamic and Iranian heritage Comments unmatched in the use of a tool of power and corruption offered and especially the solution of scientific and practical useful to monitor and control power of the society managers. Saadi believes the equitable distribution of power and wealth is the only way to achieve justice and expresses the ethical advice of Religions in a simple language and defends this issue . Research ahead by using a descriptive analytical approach have a look at some of the civil and social considerations of Saadi's .
Rereading and interpreting the ideas of leading Muslim thinkers
ali entezari; ahdie asadpour
Abstract
Of the three basic phenomenon of fertility, mortality and migration leads to demographic changes, this paper attempts to analyze the concept of fertility among the ideas of Avicenna, a Persian physician and philosopher (370-428 AD) is. The method used in this study is a documentary-analytical method. ...
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Of the three basic phenomenon of fertility, mortality and migration leads to demographic changes, this paper attempts to analyze the concept of fertility among the ideas of Avicenna, a Persian physician and philosopher (370-428 AD) is. The method used in this study is a documentary-analytical method. The findings suggest that Avicenna in his books, in addition to discussing the role of women as those who are responsible for childbearing, That marriage is a legitimate basis for childbearing and divorce phenomenon in the breakdown of marriage, childbearing, disrupt legitimate, argued. The findings also suggest that he talk directly to fertility and family planning (such as proper age for marriage, ways to prevent pregnancy) is also proposed. He did not neglect health issues surrounding the phenomenon of fertility and fetal death during pregnancy, maternal death during pregnancy and childbirth spoken And to be quite detailed and technical and medical with a view to describing them.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
Abstract Both authenticity of individual and society suffer from some deficiencies and shortcomings. Some of them are as follow; in these approaches Human and its developments are considered without their relationships with intricate universal network. They analyzed Human developments in limited scope ...
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Abstract Both authenticity of individual and society suffer from some deficiencies and shortcomings. Some of them are as follow; in these approaches Human and its developments are considered without their relationships with intricate universal network. They analyzed Human developments in limited scope in the form of individual and society; and in these approaches inhumane and environmental impacts are overlooked. Reviewing and rereading the Sadraee wisdom, this article investigates four goals. First, a commitment to transcendental philosophy and existential approach can be made a distinct identity for society. Secondly, based on this approach, past, present, and future of society can be integrated and be seen as the sum of all actions. Thirdly, based on the natural development of individual and society, heavenly impacts associated with them can be acknowledged. And fourth, problems associated with the notion of accepting the authenticity of society while accepting the notion of numerous identities for plurality of individuals and so, can be explained.
Rereading and interpreting the ideas of leading Muslim thinkers
sayed saeid zahed zahedani; mahdi moghaddasi
Abstract
Review and Critisizing Mohammadreza Hakimi's Social Thoughts Abstract Mohammad reza Hakimi who is one of the thinkers of Tafkik School , has published his economical , social and political views , relying on the verses and traditions , in several books . This documentary paper will explain his idea ...
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Review and Critisizing Mohammadreza Hakimi's Social Thoughts Abstract Mohammad reza Hakimi who is one of the thinkers of Tafkik School , has published his economical , social and political views , relying on the verses and traditions , in several books . This documentary paper will explain his idea about necessity of creation of Islamic social science and humanities for establishment of Islamic state . He insists on Islamic individual's rules and regulations . His ideal society is the one that everyone either recognizes and perform her or his duties or enjoining the good and forbidding the evil by establishment of Islamic state under innocent Imam or divine erudite . His individualistic insight , cause neglecting the effects and properties of social system and as a result , causes ignoring the social rules of Islam . Keyword : Hakimi , Islam , Tafkik school , justice , poverty , society
Rereading and interpreting the ideas of leading Muslim thinkers
sohila hematimamo; sohrab morovati; fatemeh ardeshiri; zahra rezay
Abstract
The most important goal of creating a spiritual community is to provide a spiritual environment for dealing with worship and servitude and pedestrians. Divine commands. Since the realization of such an event is not an accident and therefore an attempt is made to realize it on the part of the community ...
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The most important goal of creating a spiritual community is to provide a spiritual environment for dealing with worship and servitude and pedestrians. Divine commands. Since the realization of such an event is not an accident and therefore an attempt is made to realize it on the part of the community of people, it is enough for humanity to achieve such a purpose and purpose of insight Establishing itself on the right, rational and principled principles, and to show self-image and motion. The spiritual community has emerged from various and various components and parameters that the observance and application of these spiritual attributes leads to human emancipation from ignorance, oppression, aggression and darkness and leads to knowledge, justice and spirituality.Which provides the happiness of mankind. Therefore, paying attention to the characteristics of a society is important, because it makes it possible to identify and define the type of worldview and the governing system.
Rereading and interpreting the ideas of leading Muslim thinkers
Ali Asghar Taleb-Nejad; Seyed Mohammad Ali Taghavi; Mohammad Javad Ranjkesh
Abstract
The questions of the nature of the Western civilization and the way to confront it have been among important questions for Muslim politicians and thinkers, in the last two centu-ries. In this research, Ayatollah Motahari’s views on the West and the way to deal with it are studied. The main questions ...
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The questions of the nature of the Western civilization and the way to confront it have been among important questions for Muslim politicians and thinkers, in the last two centu-ries. In this research, Ayatollah Motahari’s views on the West and the way to deal with it are studied. The main questions in this paper are: can Islamic and Western civilizations bor-row from each other intellectually and is there any limitation in such a borrowing, from Motahari’s view? While he argues that the West’s borrowings from the Islamic civilisation played an important role in the formation of the modern Western civilisation, he believes that the latter suffers from many weaknesses, which are related to its philosophical founda-tions and can also be seen in its political thought and practice. Motahari sees colonialism as the darkest point in the process of exchange between the West and Muslim societies. In principle, he is pessimist about the Western civilisation, though acknowledges its achieve-ments in some aspects such as science and technology and even in the promotion of justice. He does not refute Muslims’ adoption from the West, but renounces any attempt at dissolv-ing Islamic identity within the Western civilisation or following the latter’s deficiencies. He does not see the civilisation as a package that must be adopted or rejected as a whole, nor does he see it an integrated civilization with no differentiation between its constituent soci-eties.
Rereading and interpreting the ideas of leading Muslim thinkers
Elham Shariati; Hajar sadsat Kalantar motamedi
Abstract
Woman as a symbol of divine Beauty in Imam Khomeini`s thought has a close connection to some high concepts such as freedom, chastity, dignity, the origin of the good, bravery etc. and she has a major influence on the destiny of herself and her society. The woman in the thought of Imam Khomeini (pbuh) ...
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Woman as a symbol of divine Beauty in Imam Khomeini`s thought has a close connection to some high concepts such as freedom, chastity, dignity, the origin of the good, bravery etc. and she has a major influence on the destiny of herself and her society. The woman in the thought of Imam Khomeini (pbuh) not against the man, but beside him, has a significant responsibility in all aspects of personal, social and political life. Aside from a short period in the early Islam, when her true dignity was revived by the Prophet and his family (pbut), the woman was deprived of her true status in all other eras. Findings of this survey shows that Imam Khomeini’s points of view concerning the presence of the woman in the society in two different era of Pahlavi and after Islamic revolution are totally different. In the time of Pahlavi, this presence was not desirable because of the situation of that period, like hijab prohibition, which made it impossible for women to reach their real status. But the revolutionary movements of women during the formation of Islamic revolution of Iran and imposed war are considered blessing. The attribute of Imam Khomeini had an impressive influence on the social presence of women after revolution. This paper assessing the identity and dignity of the Muslim woman from the viewpoint of Imam Khomeini (pbuh) and the result of such attribute on the social presence of women in various aspects by giving real examples in this respect.
Rereading and interpreting the ideas of leading Muslim thinkers
nabiyollah sadrifar; mohamad reza zamiri; mohamad molavi; mohamad sadegh jamshidi rad
Abstract
The aim of this research Showing importance the position and approach of islamic texts And the views of sociologists relative to the structure and foundations of social changes. research questions: one: How has the theme of "tradition of change" been explained in the Qur'anic interpretations? Two: How ...
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The aim of this research Showing importance the position and approach of islamic texts And the views of sociologists relative to the structure and foundations of social changes. research questions: one: How has the theme of "tradition of change" been explained in the Qur'anic interpretations? Two: How is the structure of social change in Islamic texts and the words of sociologists analyzed? exploratory research and an analytical descriptive approach, With the content analysis tool, In response to the first question, studies show: The first group of commentators ,The tradition of change is "transforming society from desirable to unfavorable. "The second group of commentators, The tradition has changed the meaning of "transforming society from desirable to unfavorable and vice versa." In response to the second question four issues have been discussed .First discussion: Social change factors: According to interpretative doctrines, Divine prophets are the main cause of the movement of history. Second discussion: Social change conditions: According to the teachings of the Quran, the fundamental conditions of change are :Correct opinion, Faith with action .Third discussion: Elements of social change: Two elements People (as components of society) and time (the time needed to change),attitudes to communities must be taken into consideration .Fourth discussion: obstacles to social change :From the perspective of the teachings of the Quran and sociologists, Social changes for reasons such as :Imitation, prejudice, resignation and social indifference faces a slowdown.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
Reviewing the thoughts of those Muslim philosophers who have political debates about city shows that their discussions about virtuous city will finally come to two ends of spectrum; either homelessness (isolation) or cosmopolitan (vagabondage). In one hand, virtuous man is nurtured in virtuous city and ...
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Reviewing the thoughts of those Muslim philosophers who have political debates about city shows that their discussions about virtuous city will finally come to two ends of spectrum; either homelessness (isolation) or cosmopolitan (vagabondage). In one hand, virtuous man is nurtured in virtuous city and in other hand, the non-virtuous city prevents man from having virtue and virtuous man is forced to go out of city. Farabi, while discusses different kinds of non-virtuous cities to bespeak the possibility of virtuous city, suggest the "virtuous planet". He divides societies into small, middle and big sized, and prescribes the transition from living in a city to cosmopolitan; virtuous planet is a big gathering of all societies all over the earth that is directed by one leader based on virtuous actions. The significant point in this kind of philosophizing is that two spectrum of homelessness and cosmopolitan are suggested for virtuous man. This view toward social life continues among philosophers such as Avicenna, Suhrewardi, Ibn Bajja (Avempace) and Ibn Tofail (Abubacer Aben Tofail). Nevertheless, al-Farabi's thought about non-virtuous cities recognizes living in a civil society. Focusing on al-Farabi's ideas in this article, above-mentioned issues are discussed by philosophical content analysis method. Keywords: City (Polis), Civil Life, Homelessness (Isolation), Cosmopolitan (Vagabondage), al-Farabi.
Rereading and interpreting the ideas of leading Muslim thinkers
Jahanbakhsh Savagheb; Parvin Rostami
Abstract
Society-based thinking in every period is influenced by the conditions of the society, and it is closely correlated with social institutions and social problems. During the Ghajarid Period, various religious and political factors paved the way for the pronounced presence of Shiite ulema in the society ...
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Society-based thinking in every period is influenced by the conditions of the society, and it is closely correlated with social institutions and social problems. During the Ghajarid Period, various religious and political factors paved the way for the pronounced presence of Shiite ulema in the society and in the government. Among the distinguished Muslim scholars, Seyyed Jafar Darabi Kashfi was a religious jurisprudent and a theoretician who was interested in social theories dealing with the ways to rule on the basis of Islamic faith during the Ghajarid government. In his books, Tohfat-ol-Moluk and Mizan-ol-Moluk, he focuses on social theories in order to describe the society, Moreover, he focuses on individual and family affairs in order to portray an ideal society for a ruler. The present study describes how the ulema were politically influential during the Ghajarid Period, and in particular, it deals with Kashfi's social theories. Findings show that Kashfi tried to outline the individual as well as social life in the light of ethical and religious teachings in an effort to base the society on reason and justice. His ultimate goal was to create a utopia, and to this end, he focused on the relationships among individuals in the society, and he discussed in detail the relationship between the government and the society in the one hand, and the relationship between the social life and various virtues for happiness both in this world and in the Hereafter.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
Along with being "Islamic", being "Public" (Márdomi) is among the most important distinctive features of the Islamic Revolution. This study aimed at Ali Sháriati's stance on the notion of People in comparison with Mortáza Motáhari's. These two thinkers had a great deal ...
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Along with being "Islamic", being "Public" (Márdomi) is among the most important distinctive features of the Islamic Revolution. This study aimed at Ali Sháriati's stance on the notion of People in comparison with Mortáza Motáhari's. These two thinkers had a great deal of philosophical and sociological debates on such concepts as "The Individual", "Society", "History", and "Nās" in their works. However, due to practical involvement in revolutionary campaigns, they had to deal with the notion of "People" not as an abstract issue and not as the object of philosophical-sociological theorizations, but as the ordinary common people considering their role in plans for change in the current order or establishment of the new order. Seemingly, Shariati was preoccupied most in the problem of people-intellectual and had a twofold stance toward people: from one hand, he considered people as an absolute standard to assess all the social and the religious issues including God, the Prophet, worship, art, and the like. On the other hand, he selectively distinguished between the "Semi-human" and the "thirsty for faith and the deep desirer for the epoch of human equality" and put the latter at the heart of his plan for social evolution. Instead, Motahari focused most on the problem of people-religion and challenged the application of the notion of "the miserable" (Mostázáf) to ordinary people asserting that the miserable was not the same as the believer (Mômen). He assumed "good deed" (Ámal-e-Sāleh) as the criterion to assess ordinary people instead of miserableness. The study utilized documentary research method as well as reviewing the text of these two thinker's works.
Rereading and interpreting the ideas of leading Muslim thinkers
hamid parsania; moslem taheri
Abstract
The aim of this study was to evaluate the role of human perception in the formation of human societies and their evolution in Farabi's civil science; In other words, the aim of this study was to evaluate Farabi approach to human communities of the origin of differences in levels of perception in a society.Methodology ...
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The aim of this study was to evaluate the role of human perception in the formation of human societies and their evolution in Farabi's civil science; In other words, the aim of this study was to evaluate Farabi approach to human communities of the origin of differences in levels of perception in a society.Methodology In this study, using exploratory and descriptive-analytic approach and is tried the views of This Muslim thinker about the issue of research, clarify and review.Such research will be organized after the introduction on importance and necessity the issue and to such research, anthropological the principles of knowledge is presented from the perspective of Farabi, Then he discussed the topic of human communities is based. And the principles of cognitive and noncognitive involved in the emergence of these communities will be studied, And in the end discussed to the origin differences in human societies and their relation with the utopia that shows the difference between virtuous and non-virtuous communities.
Rereading and interpreting the ideas of leading Muslim thinkers
mousa anbari; sedigheh piri
Abstract
Poverty is a multi-meanings concept which has underwent conceptual modifications in different ages. In the current study we seek to review some poverty studies since the rise of Islam in Iran. Our data are collected and analyzed using literary writings and historical texts. The selected texts were classified ...
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Poverty is a multi-meanings concept which has underwent conceptual modifications in different ages. In the current study we seek to review some poverty studies since the rise of Islam in Iran. Our data are collected and analyzed using literary writings and historical texts. The selected texts were classified based on four general themes, namely Sufism, ethics, teaching, and fotowwat writings (letters on chivalry). In particular, we used a text-based historical method to analyze the gathered data. The findings indicate that there are some interrelated and synonymous concepts for poverty which are difficult to understand without considering its various meanings. In addition, we found historical connotations of the concept of poverty. According to the results, the nature of poverty can be interpreted and classified into two categories: virtues and vices. Our results also suggest that poverty is mainly understood as a cultural interpretation. It is a conceptual chain that carries many ethical meanings including piety, abstinence, contentment, and deliverance. As a result, the removal of poverty requires such a cultural understanding.
Rereading and interpreting the ideas of leading Muslim thinkers
mohammad bagher akhoundi
Abstract
In order to overcome passivity against the spreading vulgar culture and to implement the doctrine of globalization of Islamic culture, subjective criteria of the missionaries should be avoided. This seriously need a standardized model of religious sources. Therefore, This study aims is to extract and ...
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In order to overcome passivity against the spreading vulgar culture and to implement the doctrine of globalization of Islamic culture, subjective criteria of the missionaries should be avoided. This seriously need a standardized model of religious sources. Therefore, This study aims is to extract and elaborate the agency pattern of the social influence of religion relying on the teachings of the Qur'an and using the content quality analysis and grounded theory. The findings show that the obtained pattern has two practical and theoretical dimensions. The theoretical indicators include expertise, knowledge of the (cultural, social, economic, political and international) conditions, recognition of the audience and recognition of the personal roles. Practical indicators include faith, fidelity, confidence in the presentation, endurance and sustainability and coordination with the audience. Results reveal that there is a direct relationship between the social influence of the religion and the degree of their proximity and similarity with the pattern of social influence agency of the religion in the teachings of the Qur'an through each of the agents; so that the more proximity and similarity are, the more social influence of the religion is and the less proximity and similarity are, the less social influence of the religion is.
Rereading and interpreting the ideas of leading Muslim thinkers
abbas reisy; jamshid mohabbatkhany
Abstract
the present study was aimed at investigating cognitive programs of Holy Defense community on the cultural identity of female students of shahrekord city was done. Research methodology in this study field method of correlation. And for the sampling of random sampling method is cluster. Statistical population ...
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the present study was aimed at investigating cognitive programs of Holy Defense community on the cultural identity of female students of shahrekord city was done. Research methodology in this study field method of correlation. And for the sampling of random sampling method is cluster. Statistical population consists of all female students of secondary section (volume II) District of shahrekord County one and two. That their numbers 7152 people. The sample size using a table to determine the number of people was 257 Morgan. Research information with the use of the researcher was collected. For the analysis of statistical information includes the Pearson test and analysis of variance regression test was used. The results of this research suggests that it is between the cultural programs of holy defense include: The implementation of the commemoration of the martyrs,rahian nor camps, Shia unknown martyrs funeral, SHOW films associated with the sacred defense With the identity of the students there is a positive relationship. But between the publication ofLetters testamentary of martyrs and cultural identity girls any relationship view. It also features a basic study on the results of the research included demographic impact not.
Rereading and interpreting the ideas of leading Muslim thinkers
Ali Mohammad Hazeri; mohammad mollaabbasi
Abstract
Before the coronation of the Second Pahlavi, religious literature rarely noted the concept of Fitrah. After coronation of Mohammad Reza Pahlavi in September 1941, however, the term and its theorizations found wider recognition in those magazines and newspapers aimed at promoting religious ideas. Gradually, ...
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Before the coronation of the Second Pahlavi, religious literature rarely noted the concept of Fitrah. After coronation of Mohammad Reza Pahlavi in September 1941, however, the term and its theorizations found wider recognition in those magazines and newspapers aimed at promoting religious ideas. Gradually, Fitrah became a key concept in two significant ways: making a case for religion against criticisms raised by Marxists and secular critics of religion on one hand, and criticizing reactionary and superstitious interpretations of the religion on the other. Hence, Fitrah became so significant a tool in socio-religious struggles that it was called “the mother of all problems” of Islam by Morteza Motahari right before the Islamic Revolution. After the revolution, however, its moment was gone and the functions it had in pre-revolution era went obsolete. Thus, again, the concept was marginalized altogether. This paper investigates the socio-religious functions of Fitrah in the Second Pahlavi era.
Rereading and interpreting the ideas of leading Muslim thinkers
Javad Mahdianpoor; Hamid reza saremi
Abstract
Investigating Suhrawardi's thoughts on Urban planning and design Abstract: The problems have been exacerbated in different countries of the world imported theories in some fields, are inefficient. Development-related aspects of intellectual ideas and beliefs in various fields including urban planning ...
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Investigating Suhrawardi's thoughts on Urban planning and design Abstract: The problems have been exacerbated in different countries of the world imported theories in some fields, are inefficient. Development-related aspects of intellectual ideas and beliefs in various fields including urban planning are essential. Using the theoretical foundations and principles of Islamic Architecture and urban planning and the thoughts and works of Muslim scholars, this study can be effective. The purpose of this research is to study Suhrawardi's thinking in different dimensions of the city and finally to draw the ideal Islamic city. This is a fundamental research, and its research method is a combination of methods of "text and content analysis", "causal analysis and meta-analysis" in some sections, and "exploratory" and "deductive-descriptive" methods. And collecting information from library resources and documents. The research findings show that the most important feature of the desirable city is intellectual and beliefs in the city Which appear in different social, economic, political dimensions of the city. The physical characteristics of the city are important because they play an important role in promoting the other two aspects.
Rereading and interpreting the ideas of leading Muslim thinkers
gholamreza gamshidiha; younes akbari
Abstract
Explain facts from the perspective of Ibn Khaldun: (A new approach to the Moghadamah) Abstract Ibn khaldun’s science of omran has been founded based on Special methodology that understanding that logic of explain is an important step to understanding the logic of khaldun and subsequently understanding ...
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Explain facts from the perspective of Ibn Khaldun: (A new approach to the Moghadamah) Abstract Ibn khaldun’s science of omran has been founded based on Special methodology that understanding that logic of explain is an important step to understanding the logic of khaldun and subsequently understanding of phenomena that He is going to explain them. This article is going to examine how to explain fact’s by khaldun. The research method in this study is documentary. The findings indicate that explained approach of ibn khaldun in explaining the facts is rule-based or nomothetic approach that is alignment with today's conventional scientific approach. In terms of methodology, findings demonstrate that khaldunin experience reference to the frequent experience in the history, in other words, his methodology is as structures of structural approach that to followed themselves repeated specific results. From the perspective of ontology also ibn khaldun recognizes assume external reality independent of the mind.
Rereading and interpreting the ideas of leading Muslim thinkers
mohamad pirbabaei
Abstract
Abstract Social capital is a contextual concept and religion is one of the most important factors in its investigation. This research tries to provide a picture of social capital in the Islamic society of Iran. The first step towards shaping a framework for the concept is finding an answer to these ...
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Abstract Social capital is a contextual concept and religion is one of the most important factors in its investigation. This research tries to provide a picture of social capital in the Islamic society of Iran. The first step towards shaping a framework for the concept is finding an answer to these questions: What is the core of social capital? What is the motivation of the actor to do activities in networks? What are the components (sources) of social capital? In adapting the above framework in the context of Iran, two historical and contemporary aspects are considered. Investigating the social structure of Iran showed that the structural social capital is very weak due to the limited and trivial presence and impact of formal group and networks. The teachings of Islam on the one hand promote and strengthen the sources of social capital and on the other hand approve and recommend its cognitive elements. Contrary to the west, social capital in Iran had been rich and powerful in cognitive terms, and provides the incentives for growth and prosperity. This conclusion also makes it possible to determine the components and techniques of emergence of social capital in the context of Iran.
