Rereading and interpreting the ideas of leading Muslim thinkers
mohammad taghi pirbabaii; JAVAD Rahmani
Abstract
ue to the participation in the conception of urban management, is necessary .Urban management in Iran is not in the interaction of organic with urban planning.Unfortunately, in our country, most of Proceedings of the urban management, had down from above and out Which now ...
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ue to the participation in the conception of urban management, is necessary .Urban management in Iran is not in the interaction of organic with urban planning.Unfortunately, in our country, most of Proceedings of the urban management, had down from above and out Which now need to move from the bottom and inside, to get their own native. Now, given the potential and altho challenges facing public participation in Iran and there are people like that in this Allama Tabatabai who have comprehensive and complete comment; Can be used to localize the concept of participation in Iran by existence Such people. For this purpose, in this article was being tried to explain the concept of participation in urban management bu use the Allameh Tabatabai's views. For this purpose, first, we analyze the role of partnerships in urban management And Then, using a theory by use of credit perceptions views of Allameh Tabatabai noted to explain the Allameh Tabatabai views about citizens participation and their role in the government. Then we have described the role of government in society's and reached the conclusion that the views Tabatabai, In other words, if people are not continuous urban management, religious and legal duty to have done. In fact, the right and duty of the people to the city and its municipal administration enjoining good and forbidding wrong is like.
Rereading and interpreting the ideas of leading Muslim thinkers
qasem zaeri; seyed mohammad moallemi
Rereading and interpreting the ideas of leading Muslim thinkers
Abbas Ghanbari Baghestan; Sayed Mohsen Miri
Abstract
The purpose of this study is to provide comprehensive understanding of Islamization of Knowledge (IOK), as an intellectual response from Muslim Scholars to what so called “Modernity Project” in recent decades. Using Meta-Analysis as a method of study, this research systematically has reviewed ...
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The purpose of this study is to provide comprehensive understanding of Islamization of Knowledge (IOK), as an intellectual response from Muslim Scholars to what so called “Modernity Project” in recent decades. Using Meta-Analysis as a method of study, this research systematically has reviewed over 80 scientific documents including articles, books, reviews and etc. in order to come out with a clear picture and understanding of IOK across the world. The result of this study shows the IOK as an intellectual project was a great revivalist response to modernity; hence, is right path to follow. Even though, many scholars, researchers and fellows were involved and producing lots of scientific documents pertinent to IOK resulted a very rich Islamic Heritage, however, less attention have been paid to IOK as a comprehensive approach to the challenges of contemporary societies. Having such understanding and clear picture of IOK, with its main categories, trends and pertinent comparative studies as well as their strength and weaknesses will help and guide Muslim scholars and thinkers in their future studies along the path toward restore their supremacy in knowledge. Furthermore, this study shows that IOK can be considered as Co-Equal with establishing and localizing of Knowledge in the golden age of Islamic Civilization, as such, once is established in each modern thought, a creative Islamic synthesis can be launched.
Rereading and interpreting the ideas of leading Muslim thinkers
mahdi hoseinzadeh; alireza haddadi
Abstract
native science and its relation to religious science in recent decades has been the focus of Muslim scholars. According to some readings of native science, the pursuit of wisdom to science, all indigenous and historic.This approach usually taken as relativism and pluralism knowledge and in conflict with ...
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native science and its relation to religious science in recent decades has been the focus of Muslim scholars. According to some readings of native science, the pursuit of wisdom to science, all indigenous and historic.This approach usually taken as relativism and pluralism knowledge and in conflict with the principles of Islamic epistemology. Contrary to popular perception, relativism is not a unified whole and have varieties. Kachooyan is one of the scholars of Islamic methodology of human knowledge, which explain the historical nature of human and assert pluralism in humanities. This is reason to the accusation of radical relativism from some alternative streams in religious knowledge. The authors have tried to carefully distinguish between What is known as relativism, wise relativism and not acceptable relativism, and by explaining the views of the community of this Muslim thinker, to show that his ideas about native science, has no epistemological objections of fails types of relativism.
Rereading and interpreting the ideas of leading Muslim thinkers
Hojjat Davand; محمدحسین جمشیدی
Abstract
In this study, we examine the impact of the doctrine of jihad on the formation of the Islamic Revolution. So the main question is how did revolutionaries face the issue of jihad? The hypothesis shows that the method of struggle in the Islamic Revolution has been based on Islamic culture and is inspired ...
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In this study, we examine the impact of the doctrine of jihad on the formation of the Islamic Revolution. So the main question is how did revolutionaries face the issue of jihad? The hypothesis shows that the method of struggle in the Islamic Revolution has been based on Islamic culture and is inspired by the multifaceted principle of Jihad. In order to confirm the research hypothesis, firstly, the fields necessary for the struggle in each revolution have been enumerated, and then the influence of attention to jihad is mentioned in them including the Islamic Revolution. The findings of the research show that the concept of Jihad as a revolution includes all aspects of the doctrine of Jihad, including Jihad-e- Akbar, jihad-e-Asghar and armed jihad, and their manner to use is mentioned in jurisprudence and Islamic sources. Therefore, the study of the various stages of the Islamic Revolution, including the ideology, mobilization, leadership and collective action of the revolution that reveals the method of revolution, confirms that the method of struggle in the Islamic revolution is based on the doctrine of jihad.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
The present article analyzes and reviews the conceptual underpinnings of articulation and evidence from the Supreme Leader of the Islamic Awakening Forums . In the context of this research, a hybrid approach of linguistic and critical theory in the analysis of texts and the _HYPERLINK "http://en.wikipedia.org/wiki/Norman_Fairclough" ...
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The present article analyzes and reviews the conceptual underpinnings of articulation and evidence from the Supreme Leader of the Islamic Awakening Forums . In the context of this research, a hybrid approach of linguistic and critical theory in the analysis of texts and the _HYPERLINK "http://en.wikipedia.org/wiki/Norman_Fairclough" o "Norman Fairclough"_Norman Fairclough_ Laclau and Mouffe's discourse theory and dominate hegemonic discourse of Islamic awakening in the process has benefited . Analysis of texts and speeches showed that the geometry of the Supreme Leader of the Islamic awakening in them the knowledge that the evidence of the discourse , "Imam Khomeini (RA) symbol of Islamic Awakening" , "Islamic revival" , "The Palestinian issue is the core of the Muslim world " , " software movement and science " , " promotion of science in the light of faith" , "belief in millenarianism" , "social justice" , "religious democracy" , "Hawzahhaye Ilmiyya" , "fight against cultural invasion " and " arrogance " evidence organized around a central and focal point " to establish Islamic civilization based on religion , rationality , science and ethics " has been established.realm of social and political action with a broad range of local and regional dimension of the world.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
Review: This paper followed that intellectual system of Imam Khamenei as a thought leader in the field of knowledge-based economy indigenous theory, examine. Refresh these ideas will help provide a better picture of this area have And be familiar with the main routes and lines the knowledge-based economy. ...
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Review: This paper followed that intellectual system of Imam Khamenei as a thought leader in the field of knowledge-based economy indigenous theory, examine. Refresh these ideas will help provide a better picture of this area have And be familiar with the main routes and lines the knowledge-based economy. In this articel resistance economy in this article as one of the major strategies of the country has been emphasised. The definition of knowledge-based economy from the perspective of the Supreme Leader and differentiation And the effect of this approach on economic growth and development, Future Outlook In this context, the need to support these companies As well as the requirements and should and should not in this area the most important issues that will be discussed in this article. The need for localization, the end of humanity and is based on an ongoing basis and Knowledge-based economy also extended to all economic sectors, Of the most Keywords for this intellectual system. 15 strategy for knowledge-based economy In this context has been extracted horizon.
Rereading and interpreting the ideas of leading Muslim thinkers
Alireza Shojaeizand
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
Justice is a fundamental concept in Islam. Numerous thinkers have reflected upon it. The present article aims to study the meaning of justice from the perspective of Al-Farabi and Ibn Khaldun by a qualitative content analysis-based literature review, and in the end, assess their strategies of confronting ...
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Justice is a fundamental concept in Islam. Numerous thinkers have reflected upon it. The present article aims to study the meaning of justice from the perspective of Al-Farabi and Ibn Khaldun by a qualitative content analysis-based literature review, and in the end, assess their strategies of confronting injustice. It is worth noting that Al-Farabi and Ibn Khaldun belong to different historical periods, and have different views of society, class society, and humans. The goal of comparing their viewpoints is briefly focusing on their general similarities and differences. In general, these two great Islamic scholars have expressed specific philosophical points regarding justice. Considering the fact that the perspectives of these two Muslims are not limited to this world, their discourse belongs to the domain of Islamic discourse and, at times, has a divine quality. For instance, these scholars introduce justice as influenced by religion and jurisprudence, a fixed habitues of the soul; in addition, they consider absolute justice achievable only with Prophet Hood and Imam. Same as other classical philosophers, they view justice based on merits and worthiness. Al-Farabi considers justice to bear security, provided by Law. His Theory of Justice is completed with conformation of rights and the necessity of their sanction by the government. Ibn Khaldun believes social justice to mean securing the general interest, and considers it to be the basis for provision of construction and security. Therefore, the goal of this article is reviewing the meaning of justice from the viewpoints of these two Muslim scholars.
Rereading and interpreting the ideas of leading Muslim thinkers
Yahya Bouzarinejad; shahin zarpeyma; Hossein Taheri
Abstract
Islamic state (government), an important concept in modern world and especially its political literature, has been established after the death of the Islam's prophet under the name of "Caliphate" or "Imamate" as an ideological, political, social and economic structure. Although The first Islamic state ...
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Islamic state (government), an important concept in modern world and especially its political literature, has been established after the death of the Islam's prophet under the name of "Caliphate" or "Imamate" as an ideological, political, social and economic structure. Although The first Islamic state was built by the Islam's prophet in Medina, but after his death, the path that his successors chose, especially Shiites and Sunnis, had obvious differences, the differences that has been yet continuing and has created much crisis in the Middle East and around the world (especially after collapse of the Ottoman Empire). This article tries to analyses the social and ideological contexts of the emergence of contemporary Islamic movements in the Middle East and Islamic world for the first time and after that will have a comparative study of characteristics of Islamic state from the perspectives of Sayyid Qutb (1906-1966) and Imam Khomeini (1902-1989) in three major areas: "cultural-ideological", "political" and "socio-economics". this article tries to find intellectual similarities between the two thinkers and finally will offer other comparative/approximate studies in this or other related fields.
Rereading and interpreting the ideas of leading Muslim thinkers
ali asghar heidari; ali asghar saeidi
Abstract
The main purpose of this paper is to apply of Islamic transactions rules on Iran capital market contracts by studying the economic actions of the individuals in Tehran stock market. Based on the theories of four major Islamic laws, i.e., no damage rule, gaining from invalid activities rule, peril rule ...
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The main purpose of this paper is to apply of Islamic transactions rules on Iran capital market contracts by studying the economic actions of the individuals in Tehran stock market. Based on the theories of four major Islamic laws, i.e., no damage rule, gaining from invalid activities rule, peril rule and usury rule; the basic Islamic assumptions is drawn in order to testify in the capital market actors transactions. The results obtained from the repeated test method indicate that there is no significant relation between the quadruple juridical criteria involvement degree in the capital market transactions investors and the knowledge of these four rules. Semi- structured complementary interviews also indicate that the actors suppose the structure of the transactions is based on Islamic rules and Shariah and it is not necessary they focus directly on the Islamic nature of transactions so that the experienced juridical committee controls the capital market transactions investors.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
Today’s organizations, in chaos, complexities, diverse, dynamic, uncertainties, and rapid and increasingly changes in technologies, markets, and life qualities, are forced to search of leaders who having the least mistakes in their decision-makings; The leaders who make the right decisions with ...
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Today’s organizations, in chaos, complexities, diverse, dynamic, uncertainties, and rapid and increasingly changes in technologies, markets, and life qualities, are forced to search of leaders who having the least mistakes in their decision-makings; The leaders who make the right decisions with a calculative and scrupulous sense, and serve right and suitable behaviors for guiding and leading their followers. Thus, present era organizations have to search of leaders who guiding and leading insightful and wisely. This paper addresses to representation “Islamic Wisely Leadership Theory” with a different viewpoint. The main proposition of this paper is Islamic Wisely Leadership Theory representation. Islamic Wisely Leadership Theory is an inclusive of the rational-and religious-and ethics-and values-based approaches to leadership. This theory provides a comprehensive view of leadership theory. In fact, Islamic Wisely Leadership Theory provides a widespread area for leadership study and research, and its’ development. In addition to pay attention to leader traits and behaviors, this theory can provide an area for studying leadership being (existence) and nature as well.
Rereading and interpreting the ideas of leading Muslim thinkers
aziz kalantari; moses anbari
Abstract
AbstractIn this study the main goal is explain the achievements of development after the revolution as a unique and special phenomenon as “various local development” based on the specific realities of Iranian society. For this purpose have been used of analytical and concept framework Weber’s ...
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AbstractIn this study the main goal is explain the achievements of development after the revolution as a unique and special phenomenon as “various local development” based on the specific realities of Iranian society. For this purpose have been used of analytical and concept framework Weber’s sociology in explaining the qualitative transformation. According to this model, in creating evolution is important both condition and factors; although it is more important preparation agents unto Weber. For Weber one of the most important factors in preparing agents in conformity with rational behavior is magical-religious force and a sense of duty based on them. The hypothesis of the present study was designed based on this approach Weber and given to the peculiarities of Iran.By studying research hypothesis through qualitative methods with respect to the adequacy of meaning and casual in the reconstruction of examples and establishing sociology causal relationship between them turned out between the doctrines of political jurisprudence of Imam Khomeini (RA) and experience of independent indigenous development in post-revolutionary Iran there are structural similarities. Namely at jurisprudence innovations Imam Khomeini in the contemporary periods has been able to provide adequate mental condition to pursue development activities relying on internal skills among development carriers current now in comparison to former religious traditionalism
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
Today, Islamic scholars sought the cause of development of the Qur'an and Islamic Ummah are single, as the cause of Islam by the Prophet (pbuh) was achieved in a short time to disperse the pre-Islamic Arabs, cohesive nation, civilized and powerful build. These emerging power could stand up against TmdnHay ...
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Today, Islamic scholars sought the cause of development of the Qur'an and Islamic Ummah are single, as the cause of Islam by the Prophet (pbuh) was achieved in a short time to disperse the pre-Islamic Arabs, cohesive nation, civilized and powerful build. These emerging power could stand up against TmdnHay its glorious times and has for along time period was the undisputed power and profound works in all areas of society, ie economic, cultural, political, artistic rather than let it characterized as " Islamic civilization "is mentioned. Distinctive features of Islamic civilization, in every time and place that the internal dynamics of ventricular recovery capabilities and content can make it flourish. In modern times, Islamic civilization was a great reformer-long weakness in the abdominal strength that BramdhAnd prosperity. Imam Khomeini great Islamic thinkers, while mentioning the establishment of Islamic Ummah Islamic theory, to explain the causes of the challenges and problems of Muslims and Islamic civilization is. This article descriptive - analytical method tries to find answers to these questions facing the Islamic Ummah Islamic Imam Khomeini inhibited than what view? And Islamic civilizations have provided solutions to problems? The results show that, sectarianism, globalization, lack of unified leadership among Muslims, there is unjust and corrupt leaders, promoting American Islam, Muslim countries foreign dependence of the most important challenges facing the Islamic Ummah and arrogance, and self-Muslim unity and continuity of the Islamic Awakening guidelines of Imam Khomeini (RA) to meet the challenges and problems of the Muslim world.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
At first, this article explained the theoretical foundations of Sadraee wisdom as a criterion for evaluation, then; it discussed the Bourdieu’s intellectual system and then is criticized his approach. In discussing the theoretical foundations of authenticity of individual and society, substantial ...
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At first, this article explained the theoretical foundations of Sadraee wisdom as a criterion for evaluation, then; it discussed the Bourdieu’s intellectual system and then is criticized his approach. In discussing the theoretical foundations of authenticity of individual and society, substantial motion, human truth, knowledge, integration and development-oriented nature based on Sadra’s point of view are expressed. However, some of the issues that are addressed in Bourdieu’s critical approach are: trying to eliminate the false opposition between objectivism and subjectivism; the study of Second Nature and sociologists’ experience in different fields of study as a scientific and academic world; Social actors are known as those who follow reasoning, not those who are condemn to mechanical forces and self-aware selectors and believed that Second Nature is shaped within the space and fields; and fields are structures where strategies and fights are occurred within them. According to Bourdieu, the modernization is the process of differentiation and legal, political, intellectual, artistic, and etc self-independence (the narrow domain) from more areas of public power (wider domain)Some of the subjects that are considered in Bourdieu's critique include the inability to integrate agency-structure, incomplete understanding of traditional and modern society and logic of behavior in these communities, and offering a way to obviate determinism and social properties. Finally, it has been tried to present a more accurate report of the process of human society development by providing identity-environment theory, overcoming emotions, overcoming social belonging, rational selection, and presenting movement of individual and society model.
Rereading and interpreting the ideas of leading Muslim thinkers
Hosseindad Bayani
Abstract
The methodology and strategies of research in social sciences are of great importance and momentum. Although very little attention has been paid, in the early scientific literature, to logic and methodology about generating knowledge, certain early Muslim scholars such as Farabi and Ibn-e Khaldun have ...
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The methodology and strategies of research in social sciences are of great importance and momentum. Although very little attention has been paid, in the early scientific literature, to logic and methodology about generating knowledge, certain early Muslim scholars such as Farabi and Ibn-e Khaldun have made valuable conscious efforts in methodology, research techniques and scientific standards that are characteristic of contemporary style. Especially Farabi's profound reflections and accurate observations of methodology have made him a pioneer of methodological issues. Delving into Farabi's works such as Kitab Ihsa' al-'Ulum, 'Ilm-e Madani , Al-Madina al-Fadila and some other works that deal with methodology, this study seeks to extract, classify and explain the rules and principles of methodology developed and used by the author. Thus attempts have been made to elaborate on the methods used by Farabi to collect and analyze data and critically assess others' viewpoints. Before that, this study discusses assumptions about the nature of social reality, called ontological assumptions, and also a number of assumptions relating to the method through which knowledge can be obtained about this reality i.e. epistemological and anthropological assumptions that precede methodology.
Rereading and interpreting the ideas of leading Muslim thinkers
elahe faraji; yarmohammad ghasemi
Abstract
Since social capital is one of the ground of social science, and in recent decades it get much importance that it was called invisible wealth, this article has paid attention to the comparative study of this concept with the Asabiyah of Ibn Khaldun who used this key word to analyze the social and political ...
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Since social capital is one of the ground of social science, and in recent decades it get much importance that it was called invisible wealth, this article has paid attention to the comparative study of this concept with the Asabiyah of Ibn Khaldun who used this key word to analyze the social and political disorders of this time and he knows it a consolidating and uniting factor. In fact, the main goal of this study is to answer this question that whether we can update the Asabiyah of Ibn Khaldun according to the theories of social capital?Theoretical framework of this study is based on the theory of Gidenz and, its supplementary, ideas of Putnam. The set of presented arguments were resulted in this that although these two concepts have some in common, they have some differences which distinguishes them from each other in some respects. Thus, it can be inferred of differences of these two concepts that Asabiyah couldn’t be updated completely (however religion is still the main factor of solidarity in most societies specially our society, confederacy which also nowadays is formed regionally and universally, are some items which help to the possibility of updating the Ibn Khaldun theory of Asabiyah with new society) .On the other hand, Ibn Khaldun lived in a time and place with which Asabiyah was blended while in present modern societies race and lineage have been replaced by law and competence. In this way, the possibility of updating is cancelled in this case.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
This articleseeks toinvestigate andexplainsome of the"excessesof thereligiousmourningBijarcity" is. The researchers in this study approach using qualitative techniques "Seeing the building undetected" and "semi-structured interview" with the combined approach, to describe, explain and interpret to some ...
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This articleseeks toinvestigate andexplainsome of the"excessesof thereligiousmourningBijarcity" is. The researchers in this study approach using qualitative techniques "Seeing the building undetected" and "semi-structured interview" with the combined approach, to describe, explain and interpret to some extent have investigated the matter. The population ofthepracticesobservedin thefield, allcategories ofMoharrammourning, and chest ofa womanin the cityon the night ofthe seventhyearAH1433(7 Dec 2011)hasbeenstudiedas awholenumber,Inallcommunitiesinterviewingofficials, activists,professors andscientific, culturaland religiousmanamong thepopulation ofthe city Bijarwhodeliberatelyusing thesamplingwereinterviewed.According to a surveycarried outthrough acombinationofmeans, direct observationand interviewswritten, the results of the study indicatethat thedistortionover timehas beenenteredin the mourningof thecityof Bijar.This articleseeks toinvestigate andexplainsome of the"excessesof thereligiousmourningBijarcity" is. The researchers in this study approach using qualitative techniques "Seeing the building undetected" and "semi-structured interview" with the combined approach, to describe, explain and interpret to some extent have investigated the matter. The population ofthepracticesobservedin thefield, allcategories ofMoharrammourning, and chest ofa womanin the cityon the night ofthe seventhyearAH1433(7 Dec 2011)hasbeenstudiedas awholenumber,Inallcommunitiesinterviewingofficials, activists,professors andscientific, culturaland religiousmanamong thepopulation ofthe city Bijarwhodeliberatelyusing thesamplingwereinterviewed.According to a surveycarried outthrough acombinationofmeans, direct observationand interviewswritten, the results of the study indicatethat thedistortionover timehas beenenteredin the mourningof thecityof Bijar.
Rereading and interpreting the ideas of leading Muslim thinkers
nazila akghlaghi; mahdi hoseinzadeh yazdi
Abstract
Abstract The discrimination between the meanings of science and religion, and the determination of the precise relationship between these two domains are the prerequisites of rectifying the meaning and the essence of religious science in the eyes of theologist Mesbah. Expressing the status of the science ...
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Abstract The discrimination between the meanings of science and religion, and the determination of the precise relationship between these two domains are the prerequisites of rectifying the meaning and the essence of religious science in the eyes of theologist Mesbah. Expressing the status of the science in the system of scientific religion, and the right contemplating of the impacts of religion, and the fundamentals of oxiology of science will open new horizons in yielding scientific theories, the validation of the mentioned ideas twoard the researchers. Precisely explaining the meaning of science and concerning the different realms of science have settled the scope of current expectations and capabilities in forming the scientific ideas, therefore leading to a correct judgment about the science.According to the ideas of theologist Mesbah, what has affected the formation of scientific theories, which is mentioned here as religion and fundamentals of oxiology, is greatly significant. Furthermore, determining the impacting scope of each one is worth paying attention.Consequently, available statements about this subject and the existing flaws are discussed within this essay. Theologist Mesbah has placed value on the affection of religions and fundamentals of oxiology in the description part of human science, as in the advisory part.
Rereading and interpreting the ideas of leading Muslim thinkers
Mansoure Lola-avar; Raziye Shahmoradi Zavareh
Abstract
Humiliation the role of women in family and emphasize on social identify of women is the common of feminist groups. Islamic scholars also offered different opinions about the social role of women. These research efforts has focused on study the ideas of Ayatollah Khamenei, as one of the largest Muslim ...
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Humiliation the role of women in family and emphasize on social identify of women is the common of feminist groups. Islamic scholars also offered different opinions about the social role of women. These research efforts has focused on study the ideas of Ayatollah Khamenei, as one of the largest Muslim thinkers in contemporary society and leadership of Islamic Republic of Iran, about social role of women. In this study, using qualitative content analysis Mayring all speeches and statements of the last 5 years he was determined. Finally in 5 different categories were classified: education, employment, political activities, endeavor fields and athletics. For example in education field he encouraged women to apply but he has different opinion about job and said conditional approval about it. Some of Similarities and differences in their views of Islamic thinkers and Western views on the role of women in the conclusions listed.He did a great emphasis on the role of women in family
Rereading and interpreting the ideas of leading Muslim thinkers
Shahnaz Sedaghatzadegan
Abstract
AsadAbadi and Motahari contened that Believing in Ghada and Ghadar affects destiny of societies. The problem in this article is inspired by thoughts of Jamal-Aldin Asad Abadi and Morteza Motahari. Social theories of both thinkers about Ghada and Ghadar are studied by comparative method. Asad Abadi’s ...
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AsadAbadi and Motahari contened that Believing in Ghada and Ghadar affects destiny of societies. The problem in this article is inspired by thoughts of Jamal-Aldin Asad Abadi and Morteza Motahari. Social theories of both thinkers about Ghada and Ghadar are studied by comparative method. Asad Abadi’s theory about Ghada and Ghadar is more historical-experimental, during the history of before and after Islam and its spatial domain is world history. On the other hand, social theory of Morteza Motahari is more historical- philosophical, about after the appearance of Islam and its domain is Islamic history and Islamic nations. Both thinkers believe that understanding of Orientals about Ghada and Ghadar is false. This false understanding is intentional and biased according to Asad Abadi’s view but unintentional and unconscious as a result of less information and excessive focus on Quran and less focus on thoughts of the prophet and Imams in Motahari’s viewpoint. Both thinkers believe in the positive role of unbiased Ghada and Ghadar understanding on development of Islamic nations. Nowadays biased understanding about Ghada and Ghadar in Islamic nations is a barrier to development and results in sloth and indolence. Keywords: Ghada Ghadar believe, fatalism, Jamal-Aldin Asad Abadi, Morteza Motahari, Orientalists, development.
Rereading and interpreting the ideas of leading Muslim thinkers
Seyed Hamid Talebzade; Seyed Mohammad Amin Ghaneirad; Mohammad Tavakol; Aboulfazl Morshedi
Abstract
The emergence and establishment of modern social sciences in Western societies is explained as an “epistemic disembodying” which resulted in change in the metaphysics in the West. The views of Immanuel Kant have had a determining role in this process by providing the “possibility ...
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The emergence and establishment of modern social sciences in Western societies is explained as an “epistemic disembodying” which resulted in change in the metaphysics in the West. The views of Immanuel Kant have had a determining role in this process by providing the “possibility conditions” for the modern social sciences. By altering the conception of man from a “heteronymous being” to an “autonomous being”, as well as positing religion “within the boundary of mere reason”, Kant brought about dramatic changes into the metaphysics of the West .In comparison, Allameh Tabatabaee, as a prominent representative of the contemporary Islamic thought in Iran, has prepared a similar ground for the transformation of Islamic metaphysics. By suggesting the concept of “e’tebariyat” and a rational understanding of Islamic theology, Allameh Tabatabaee provided a general but introductory outline of a paradigm shift in understanding man and his relation with God in the Islamic metaphysics. However, by considering human reason as deficient, Tabatabee defines man not as an autonomous being but as a creature which is in need of an external support, namely, revelation. In this paper, it is argued that the consequence of this view is an understanding of society as a non-self-sufficient and non-self-founded, but founded on reason and revelation, simultaneously. The article concludes that although Allameh Tabatabaee provides some preparations for the “possibility conditions” of a new tradition of social sciences", he stands merely at the beginning of a long path which yet to be followed and completed by his students.
Rereading and interpreting the ideas of leading Muslim thinkers
Abdolhosein Kalantari; Jafar Ahmadpour Parviziyan
Abstract
The seats at the universities of liberal policies that led to the social development and the promotion of political science students has been proposed. One of the important concepts and controversial liberal positions on political dialogue today is Iran. However this has not been the subject of much ...
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The seats at the universities of liberal policies that led to the social development and the promotion of political science students has been proposed. One of the important concepts and controversial liberal positions on political dialogue today is Iran. However this has not been the subject of much attention in scientific circles.This study aimed to evaluate the attitudes of students to seats of deliberation and consideration of the impact on social and political development in Tabriz University students, in terms of the goal of a functional review, extensive in scope, the range of small and the timing is a cross-sectional study. The method in this research field using survey techniques, and tools for data collection questionnaire. The sample size in this study is 376 people.The results indicate that the use of domestic mass media, community participation, economic status, social trust, religious, social cohesion, gender and marital status were significantly associated with liberal attitudes seats. But the type of education in the family and age no significant relationship with attitudes as liberal seats.
Rereading and interpreting the ideas of leading Muslim thinkers
Firouz Aslani; Elahe Marandi
Abstract
Power of the Muslim Brotherhood after Egypt’s revolution of 2011 and effective role in the approval of the constitution in 2012 ,led to be considered the idea of an Islamic state by the various media and academic circles . This issue has necessitated need for research on this topic with a focus ...
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Power of the Muslim Brotherhood after Egypt’s revolution of 2011 and effective role in the approval of the constitution in 2012 ,led to be considered the idea of an Islamic state by the various media and academic circles . This issue has necessitated need for research on this topic with a focus on the question: what is the Idea of an Islamic state in the Muslim Brotherhood's political thought? And What has developments since the start of the movement so far? According to this study it can be stated, with respect to the ideological development of the Brotherhood had during his life, with changes in the concept of state , Muslim thought about How to implement Sharia law has been transformed. Hence with highlighting the role of democratic principles in concept of an Islamic state, the Muslim Brotherhood shifted toward greater acceptance of the current structures for regulating the application of sharia and also shifted toward greater acceptance of the locus of legal authority lying in the state itself and in the Supreme Constitutional Court .
Rereading and interpreting the ideas of leading Muslim thinkers
Bahram Bayat
Abstract
AbstractThinking on city Among the topics of interest to scholars has been in permanent.Since Islam is a social religion and human well-being and strategy for the program,This paper analyzes the characteristics and components of Islam and Islamic city counted to be one of three Muslim scholars, including;Farabi, ...
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AbstractThinking on city Among the topics of interest to scholars has been in permanent.Since Islam is a social religion and human well-being and strategy for the program,This paper analyzes the characteristics and components of Islam and Islamic city counted to be one of three Muslim scholars, including;Farabi, Ibn- Khaldun and ebrahim the antecedents of the contemporary Muslim thinkers have been investigated .the theoretical framework of Islam for city analysis based on:The three components of (Muslim), social space (the Muslims) and physical space (Islamic Broadcasting).Accordingly, the components of the Islamic city including mosques, houses, markets, neighborhoods And the field is that these elements are depicted in a hybrid structure of the city.It seems that currently existing theories city,With extreme emphasis on user differentiation as, for example, in Chicago, there have been serious criticism of Islamic theory can claim is theoretical.Keyword:"City", "city view", "Muslim scholars", "Islamic perspective", "Islamic city"
