Social Theories of Muslim Thinkers

Social Theories of Muslim Thinkers

Call for Papers: Special Issue on "Ayatollah Khamenei’s Social Theory"

The journal of Social Theories of Muslim Thinkers, affiliated with the Faculty of Social Sciences at the University of Tehran, in collaboration with the International Association of Muslim Social Knowledge, intends to publish a research special issue on “Ayatollah Khamenei’s Social Theory.”

The special issue will be published on a rolling basis, with the aim of providing a scholarly and systematic platform for examining, reconstructing, and evaluating the theoretical potential of Ayatollah Khamenei’s social thought. It welcomes research articles from faculty members, scholars, and researchers.


Introduction

Over several decades—both before and during his leadership—Ayatollah Sayyid Ali Hosseini Khamenei’s intellectual system has developed, in response to the fundamental challenges facing contemporary society and the Muslim world, an extensive body of concepts and propositions concerning the human being, society, history, culture, politics, justice, progress, and Islamic civilization.

Concepts such as fitrah (primordial human nature), human dignity, social agency, divine laws governing history, justice, religious democracy, resistance, progress, lifestyle, family, identity, the university, and the New Islamic Civilization may, in their interrelationship within the intellectual system of the Leader of the Islamic Revolution, constitute the foundations and components of a distinctive approach and a coherent theory of social reality.


What Is Social Theory?

Social theory is a coherent system of concepts, propositions, and explanatory relationships concerned with understanding and explaining how social phenomena emerge, persist, and change. Social theory is not merely a collection of viewpoints, moral recommendations, or scattered observations about society. Rather, it must possess relatively clear and defined concepts, logical relationships among those concepts, a specified analytical level and scope, and explanatory power.

A social theory must clarify the relationship among society, institutions, structures, values, and norms; identify the mechanisms through which social phenomena emerge; and specify the conditions under which they persist or change. It should also make possible the analysis of social reality, the formulation of research questions, critical evaluation, and the assessment of its adequacy in explaining social phenomena.

A social theory should generally be capable of addressing at least the following questions:

  • What is social reality?
  • What is the relationship between the human being and society?
  • How is social order formed and reproduced?
  • How does social change occur?
  • How is collective action made possible?
  • On what basis is the good or desirable society defined?

Accordingly, social theory takes shape when social concepts and ideas are organized into a coherent framework, their relations to one another are explained, and social mechanisms can be accounted for through them.


Ayatollah Khamenei’s Social Theory

On this basis, the project of examining “Ayatollah Khamenei’s Social Theory” requires moving beyond the compilation of propositions or the extraction of a list of social concepts from his statements and writings.

It must be demonstrated that, within Ayatollah Khamenei’s intellectual system, related social concepts are connected through systematic relationships and that it contains explicable mechanisms concerning the formation, preservation, and transformation of society. It is also possible to examine how these elements are interconnected in relation to such themes as the human being, society, culture, civilization, the state, the people, institutions, power, justice, progress, and social change.

Articles submitted in response to this call may employ valid research methods to reconstruct, analyze, and evaluate various dimensions of Ayatollah Khamenei’s social theory, while avoiding the reduction of theory to the classification of concepts or the mere description of viewpoints.


Objectives of the Special Issue

This special issue welcomes scholarly studies that examine various dimensions of Ayatollah Khamenei’s social theory through an analytical, evidence-based, and systematic approach.

Articles may focus on the following:

  • Conceptual reconstruction;
  • Theoretical reinterpretation;
  • The formulation of a social theory within Ayatollah Khamenei’s intellectual system.

Studies examining the relationship between this body of thought and contemporary social issues—including justice, the state, family, culture, lifestyle, science, technology, resistance, the Muslim world, progress, and Islamic civilization—will also be considered, provided that they are based on a clear theoretical framework, a valid methodology, and adequate documentary support.

The special issue particularly welcomes articles addressing less-examined dimensions of Ayatollah Khamenei’s social theory. These include:

  • Islamic resistance;
  • Social institutions;
  • Intermediate institutions and mediating groups;
  • Social organization and associational life;
  • Trust and social capital;
  • The public sphere;
  • The political sphere;
  • Conflict and social reform;
  • Social communication;
  • Time and futures studies;
  • Social science;
  • The environment;
  • Sport.

Article Themes

The thematic areas of this call for papers are as follows:

1. Theoretical and Methodological Foundations for Understanding Society and Social Reality

Main question: What kind of reality do society and history possess in Ayatollah Khamenei’s thought, and on the basis of what principles and methods can they be known and analyzed?

Topics

  • Social anthropology: fitrah, free will, dignity, and social responsibility;
  • The relationship among the individual, society, and the ummah, and human agency in society and history;
  • Agency, structure, and the role of human will in relation to social life;
  • The relationship among religion, reason, historical experience, and revelation in social science;
  • Realism, realistic idealism, and the understanding of social reality;
  • The relationship between social theory, hikmat-e ‘amali (practical philosophy), and ijtihad-e javaheri (the jurisprudential method associated with the Jawahir tradition).

2. A Qur’an-Based Social Theory in Ayatollah Khamenei’s Thought

Main question: What kind of framework for understanding society, history, social movements, and the desirable society is provided by the Qur’an’s social concepts, principles, and teachings as articulated in Ayatollah Khamenei’s thought?

Topics

  • Methods of deriving and interpreting social knowledge from the Qur’an, the Sunnah, Shi‘i intellectual heritage, and historical experience;
  • A Qur’anic explanation of the divine laws governing history and the principles underlying social transformations;
  • Social conflict, fitnah (sedition), corruption, transgression, and social reform from a Qur’anic perspective;
  • The mission of the prophets, religious invitation, migration, wilayah, jihad, and social mobilization;
  • The theoretical potential of, and relationship between, Qur’anic social exegesis and the critique of modern social theories and reconstruction of the social sciences.

3. Social Order, Institutions, and Islamic Governance

Main question: How is a desirable social order formed, maintained, and reformed?

Topics

  • The ummah, imamah, wilayah, republicanism, and religious democracy;
  • Legitimacy, popular acceptance, participation, and the will of the public;
  • The state, society, intermediary institutions, and the consolidation of the internal structure of the Islamic system;
  • The reproduction of social order through social institutions;
  • Institutional conflict and transformation in the Islamic Revolution and the Islamic system.

4. Social Change, Resistance, History, and the Desirable Society

Main question: According to what historical logic, and through what forms of collective action and social resistance, does social change occur in Ayatollah Khamenei’s thought?

Topics

  • The transformative relationship among revolution, system, state, society, and Islamic civilization;
  • A theory of resistance and opposition to hegemony, colonialism, despotism, and decline;
  • Resistance, Islamic awakening, and the liberation of the social potential of the Muslim world;
  • Intermediate institutions, religious mission, social mobilization, and collective action;
  • The relationship among justice, progress, demands for accountability, and the pursuit of justice.

5. Culture, Identity, and Civilizational Relations at the National and International Levels

Main question: How do cultural systems, social institutions, and communication networks among Muslim societies shape identity, collective perceptions, agency, and collective action oriented toward the Islamic Ummah?

Topics

  • Iran, Iranian–Islamic–revolutionary identity, and its relationship to the identity of the Islamic Ummah;
  • Ayatollah Khamenei’s Ummah-centered cultural theory and relations among Muslim societies;
  • Historical memory, collective narratives, and the shared representation of the history and destiny of the Islamic world;
  • Social science, seminaries, universities, and the production of knowledge about society, the Ummah, and Islamic civilization;
  • Jihad al-Tabyin—the effort to clarify and communicate truth—along with the media, cyberspace, and the formation of collective perceptions in Iran and the Islamic world;
  • Understanding the enemy, identity boundaries, and their relationship to dialogue, convergence, and cooperation among Muslim societies.

Special-Issue Section Editors

To advance the scholarly objectives of the special issue and contribute to the coherence, precision, and academic credibility of the submitted articles, the following subject-matter editors will collaborate in the relevant fields.

Through oversight of the evaluation and review process, the subject-matter editors will contribute to conceptual and methodological refinement, the alignment of submissions with the themes of the call, and the enhancement of the scholarly quality of the articles. It should be noted that the final decision regarding acceptance rests with the journal’s Editorial Board.

  • Dr. Mohammad-Hadi Homayoun, Professor of Culture and Communication, Imam Sadiq University;
  • Dr. Seyyed Saeed Zahed Zahedani, Associate Professor of Sociology and Director of the Research Institute for Transformation in the Humanities, Shiraz University;
  • Dr. Adel Peighami, Associate Professor of Islamic Studies and Economics, Imam Sadiq University;
  • Dr. Amir Siyahpoosh, Associate Professor and Head of the Department of Islamic Revolution Studies, University of Islamic Teachings;
  • Dr. Abdollah Bichranlou, Associate Professor of Culture and Communication, University of Tehran;
  • Dr. Seyyed Mohammad-Taqi Movahed Abtahi, Assistant Professor, Institute for Humanities and Cultural Studies;
  • Dr. Mohammad Soheil Sarv, Assistant Professor of Islamic Social Sciences, University of Tehran;
  • Dr. Seyyed Mehdi Mousavi, PhD in Philosophy of Social Sciences, Baqiyatollah University.

Important Dates

  • Submission deadline: 20 January 2027

  • Completion of publication of articles in the special issue: 20 February 2027


Publication Process

The special issue will be published on a rolling basis. Once an article has completed the peer-review process and the author has implemented the required revisions, it will enter the production process—including copyediting and typesetting—and will subsequently be published in the special issue without further waiting time.


Submission Procedure

Researchers should submit their manuscripts through the journal’s electronic submission system:

https://jstmt.ut.ac.ir


Submission Guidelines

  • Manuscripts must report original research, must not have been previously published, and must not be under simultaneous consideration by another journal.
  • Manuscripts should not exceed 8,000 words, including the abstract, main text, references, and appendices.
  • Manuscripts must be submitted as Microsoft Word files and follow the conventional structure of a scholarly article: title, Persian and English abstracts, introduction and problem statement, literature review, theoretical/analytical framework, research methodology, findings, conclusion, and references.
  • References and citations must follow the journal’s style guide and the APA citation style.
  • Following an initial editorial screening and an assessment of academic originality, all manuscripts will undergo double-blind peer review.
  • The fees for peer review, editing, and publication will be charged to the corresponding author in accordance with the journal’s approved fee schedule and at the relevant stages of the publication process.

For further information, please contact the journal at:

jstmt@ut.ac.ir

All scholars and researchers interested in this subject are invited to contribute to the scholarly richness of this special issue by submitting their work.