From the perspective of the supreme leader, one of the phases of the realization of Islam in societies is the realization of the Islamic society, which occurs before the realization of Islamic civilization. The significance of establishing an Islamic society lies in its capacity to foster human progress and development. As long as the environment is conducive, it is conceivable for society members to advance.
This paper has been done by using the qualitative method and grounded theory. It addresses the central question of how Islamic society is realized. Examining the book plan of Islamic thought Qur'an and its statements (1989 to 2019), this paper seeks to examine a model for the realization of an Islamic society from the leader’s perspective.
According to the coding, the primary causes of the formation of Islamic society are monotheism, which is realized in the context of guardianship, leadership, and the faithful people. As an intervening condition, ignorance, rogue, depraved creatures, and Shrek were also identified. Strategies for the realization of its only consequence, namely the construction of the individual, obedience to God and the Prophet, faith, emigration, struggle for religion, patience and prayer, perseverance, enmity and recognition of duty, dignity, rationality, resemblance to the Holy Prophet, Explaining Islam and Islamic rules, compiling government jurisprudence, teaching and cultivating. These strategies can also be categorized as cognitive or behavioral. According to the view of the Supreme Leader, and taking into account his definition of faith as belief combined with action, there is a profound connection between these two areas of strategy, such that they cannot be separated in this manner. The cognitive strategies serve as the foundation for the behavioral strategies, and each supports the other. Therefore, the realization of one cannot occur without the realization of the other, and both will be realized simultaneously.