New ideas for the reconstruction of social sciences based on the sources of Islamic thought
Hadi Mousavi
Abstract
Social knowledge, which was formed in the Islamic era and is known as practical wisdom in an important part, is a system of knowledge that provides special laws, theories and concepts for social knowledge. Knowing these elements can be the way to understand the language of this knowledge. Among these ...
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Social knowledge, which was formed in the Islamic era and is known as practical wisdom in an important part, is a system of knowledge that provides special laws, theories and concepts for social knowledge. Knowing these elements can be the way to understand the language of this knowledge. Among these theories, there are many interpretations of the original under the title of "composition" which has been interpreted with different theories. Composition as a metaphysical principle has the ability to interpret various natural and unnatural components and elements. An example of these composition is formed in the human world under the title of society. In this regard, with an analytical-historical view, we have reread the formation process of various interpretations of the theory of composition regarding social reality, and finally, an innovative point of view in explaining what society is by using the united composition of matter and form in theoretical wisdom and the concrete composition of matter and form in The strategy is presented. As a result, its concrete combination will be an interpretation of the principle of composition, which is responsible for explaining the identity of the society. Finally, the general system that can express the concepts and ideas of social sciences of the Islamic period will be the practical strategy of that period.
New ideas for the reconstruction of social sciences based on the sources of Islamic thought
gholamali soleimani
Abstract
What is the correlation between metaphysics and politics? Is it possible to identify metaphysical underpinnings that could assist in elucidating the essence of political matters, or does politics, in its contemporary sense, lack philosophical, theoretical, or metaphysical foundations? The purpose of ...
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What is the correlation between metaphysics and politics? Is it possible to identify metaphysical underpinnings that could assist in elucidating the essence of political matters, or does politics, in its contemporary sense, lack philosophical, theoretical, or metaphysical foundations? The purpose of this research is to provide an answer to the question of what metaphysical or theoretical foundations Islam places on politics. Before we can address this crucial inquiry, we must first examine the fundamental categories of knowledge that exist within the Muslim faith: theoretical wisdom and practical wisdom. Through an analysis of the knowledge process and the interconnection between philosophy and theology, it is possible to deduce that “philosophy in the specific sense” or “theology” serves as the primary origin of metaphysical propositions that influence politics within the Islamic worldview. These propositions have endowed politics with an entirely new essence.
New ideas for the reconstruction of social sciences based on the sources of Islamic thought
Mohsen Labkhandagh
Abstract
Under the transcendental wisdom and relying on "Sadra's cultural theory", bace on logical argument method it is possible to explain the relationship between culture and the world of nature under the divine sovereignty, and provide a model for explaining cultural developments from this path. Based on ...
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Under the transcendental wisdom and relying on "Sadra's cultural theory", bace on logical argument method it is possible to explain the relationship between culture and the world of nature under the divine sovereignty, and provide a model for explaining cultural developments from this path. Based on "Sadrai's cultural theory", culture is a Semantic substance, and therefore, in explaining the dimensions of the relationship between culture and nature, we seek to answer the question of what role the relationship between man, society and nature will play in Semantic blocking or opening for societies and the formation of different cultures, and how these changes in meaning are reflected in the world of nature.This theoretical path will clarify that the impact of culture on the natural world can be divided into two types: "involuntary" and "conscious and accompanied by the intention and will of humans" and can be examined under the title "the shadow of the natural world on culture"."The formative and involuntary reflection of the world of nature in cultures" can be explained in three chapters: "The expression and concealment of meaning by the world of nature in relation to culture", "The practical wrath and seal of the world of nature in relation to culture" and "The extension of climate in culture". "Conscious reproduction of the world of nature in the context of culture" is explained under the two headings of "interpretation and symbolization(imeaning inspired by the world of nature)" and "cultural reproduction of perceptible images adapted from the world of nature(giving form to meanings)"The changes created by culture in the world of nature can also be examined under the title "shadow of culture on the world of nature" and under the two titles "reflection of culture in the interior of nature" and "reflection of culture in the body of nature".
New ideas for the reconstruction of social sciences based on the sources of Islamic thought
ebrahim khani
Abstract
The purpose of this article is to explain the exact meaning of the ontology of social life and to prove the necessity and advantage of placing this issue in the system of Islamic wisdom topics for a better understanding of the arc of descent and ascent of creation from a philosophical perspective.For ...
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The purpose of this article is to explain the exact meaning of the ontology of social life and to prove the necessity and advantage of placing this issue in the system of Islamic wisdom topics for a better understanding of the arc of descent and ascent of creation from a philosophical perspective.For this purpose and with a philosophical-analytical method, firstly, the possibility of locating this problem based on the subject and method of Islamic philosophy is analyzed and investigated, and it is shown that the "ontology" of any subject, including social life, is within the scope of the problems of the first philosophy .Therefore beyond a possibility, it is the duty of a philosopher to declare a position about society from an ontological point of view. Also, the importance and urgency of this topic has been discussed from the perspective of its influence in determining macro-methodological patterns in social sciences .In the final step, by explaining the ontological position of social lives in the arc of descent and ascent of creation, it becomes clear that the knowledge of these two arcs of creation without the ontology of social lives has major philosophical flaws, and on the other hand, by placing this topic in the system of ruling rules, we can get new readings of some of The ruling rules were achieved with the approach of collective authenticity. One of the advantages of this approach is the possibility of explaining the essential movement of social life and dealing with the issue of philosophy of history in the text of philosophical discussions
New ideas for the reconstruction of social sciences based on the sources of Islamic thought
hossein gholipour; Morteza javanali azar; Seyed Mojtaba Emami
Abstract
The researches carried out in the field of "Science Policy" sometimes have an experimental method and have explored and reported the relationship between variables. Sometimes they have a theoretical method and based on intellectual foundations, they have given answers to questions in the field of science ...
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The researches carried out in the field of "Science Policy" sometimes have an experimental method and have explored and reported the relationship between variables. Sometimes they have a theoretical method and based on intellectual foundations, they have given answers to questions in the field of science policy. In the meantime, the examination of Islamic thought regarding science is a subject that requires scientific analysis. Islamic thought, while emphasizing a lot on science, has a special view on it. Therefore, the basic problem is, how is science formulated in Islamic thought? To be the basis of science policy in the country. In this research, based on the opinions of three thinkers (Imam Khomeini, Martyr Motahari and Ayatollah Khamenei) and using the method of thematic analysis with inductive-deductive approach, First, it was tried to formulate the views of each of these thinkers, and finally, through their collective reading, an Islamic formulation of science was obtained. Presenting the same epistemological view of science, Multi-level knowing it, Emphasizing the independence, self-sufficiency and Creating authority of science as the goal of science, which leads to the drawing of "intellectual and scientific reference", "strong economic system" and "honorable social political system" as the dimensions of science in social life, Gender free in science education, considering science to be noble and not handing it over completely to market relations, and holding the religious government responsible for science, emphasizing the ethics of science and promoting the duality of education and Self-purification, and finally believing in maximum communication in scientific relationships and science placeless, There are some concepts and common points of thinkers who have created the Islamic formulation of science.
New ideas for the reconstruction of social sciences based on the sources of Islamic thought
Qasem Zaeri; ali Eskandari Naddaf
Abstract
In the last two decades, there has been a thriving debate on the possibility or nature of "native science" in the general field of humanities in Iran. The status of "social science" in Iran is a part of these discussions, and "sociologists" themselves have been and are part of the localization debate. ...
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In the last two decades, there has been a thriving debate on the possibility or nature of "native science" in the general field of humanities in Iran. The status of "social science" in Iran is a part of these discussions, and "sociologists" themselves have been and are part of the localization debate. This article refers to the opinions and opinions of a group of Iranian social science professors and experts in the aforementioned time frame, to categorize the opinions of the supporters and opponents of indigenous social science in Iran. The article shows that at least three main points can be identified in the discussions of indigenous social science in Iran: the positivist perspective, the continental-postmodern feature, and the perspective of Islamic wisdom. What is common between these three people and their representatives is the emphasis of all three on dealing with science and sociology to the specific issues and topics of each society, and the special attention to its specificity, including the historical specificity and identity of the Iranian society: the first group believes. Fixed and universal theoretical principles and foundations belong to modern science and these principles should be used to understand and solve the local problems of Iranian society. The second group believes that these principles are different for every society and culture, and understanding Iranian society requires identifying the specific cultural and historical principles and rules of this society. The third group definitely has the social beliefs of the first group about the global identity of science, but they consider the theoretical foundation of the modern scientific platform to be wrong and believe that there are alternative foundations to the Islamic wisdom for indigenous knowledge. In this article, the general orientation of "fundamental methodology" is used.In this article, the general orientation of "fundamental methodology" is used.
New ideas for the reconstruction of social sciences based on the sources of Islamic thought
Arash Hasanpour; Ali Rabbani
Abstract
The pursuit and realization of an ideal society and cultivating human wellbeing has been one of the main goals of the leaders and thinkers in human societies from the past to the present day. The history of mankind is the proof that the thought of achieving individual and collective prosperity ...
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The pursuit and realization of an ideal society and cultivating human wellbeing has been one of the main goals of the leaders and thinkers in human societies from the past to the present day. The history of mankind is the proof that the thought of achieving individual and collective prosperity and the formation of a flawless society have been the major concerns for thinkers and leaders of human societies. The realization of a good society is sometimes called a righteous society, a clean life, a perfect community, utopia, an adorable society, an advanced and pious society, and a creative society, a correlated, coherent and organic system. To accomplish this goal, this paper attempts to answer these questions1. What is a good society in contemporary intellectual systems and how is it defined?2. What is the model and pattern of a good society based on the text of the Quran?The study is conducted within the framework of the qualitative method of meta-synthesis using the seven-step technique of Sandlowski and Barroso. Meta-synthesis is a method in which the qualitative studies are combined together, their similarities and differences are compared, their findings are translated into each other and a new interpretation of their sets is obtained. This interpretation can lead to a more comprehensive explanation of the phenomenon under study, or create new theories in explaining the phenomenon examined.
