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<Article>
<Journal>
				<PublisherName>University Of Tehran Press</PublisherName>
				<JournalTitle>Social Theories of Muslim Thinkers</JournalTitle>
				<Issn>2538-5240</Issn>
				<Volume>10</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2020</Year>
					<Month>03</Month>
					<Day>20</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Quran's Implications of Talent</ArticleTitle>
<VernacularTitle>The Quran&#039;s Implications of Talent</VernacularTitle>
			<FirstPage>107</FirstPage>
			<LastPage>138</LastPage>
			<ELocationID EIdType="pii">77809</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jstmt.2020.77809</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mansoureh</FirstName>
					<LastName>Abolhasani</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Masomeh</FirstName>
					<LastName>Esmaeily</LastName>
<Affiliation>Counseling Department of Allameh Tabatabai University</Affiliation>

</Author>
<Author>
					<FirstName>Hadi</FirstName>
					<LastName>Bahrami Ehsan</LastName>
<Affiliation>Department of Psychology, University of Tehran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2020</Year>
					<Month>01</Month>
					<Day>27</Day>
				</PubDate>
			</History>
		<Abstract>Abstract&lt;br /&gt;One of the important and fundamental issues of human life, which has an effective and important role in advancing his individual and social goals, is the concept of talent and recognizing his abilities. Since the first step in this cognition is to have a clear definition of this concept, the present study seeks to examine the definition in a qualitative way and in an inductive method of exploration in the Holy Qur&#039;an through the aristocracy of God to human existential structures. For this purpose, each of the words of the Qur&#039;an was examined through induction, and a comprehensive network of words, each of which has the meaning of talent, was extracted.These words are: »fel«, »ghadr«, »vos«, »yosr«, »osr«, »nemat«, »fazl«, »sabil«, »kalaf«,» toe«, »varasa«, »shakele« and »togh«. Finally, the vocabulary is summed up in the definition of talent as follows: Talent is a set of intrinsic, generic, and special abilities that fall within each of the following specific areas called shakelah, and thus the context and the motive for generating verbs. And it provides specific actions, along with a special willingness and willingness to go through a clearer and easier path. When they are on their own path, they provide greater scope and power for the individual, overcoming their difficulties and obstacles, and can eventually become a practice in harmony with God&#039;s will.</Abstract>
			<OtherAbstract Language="FA">Abstract&lt;br /&gt;One of the important and fundamental issues of human life, which has an effective and important role in advancing his individual and social goals, is the concept of talent and recognizing his abilities. Since the first step in this cognition is to have a clear definition of this concept, the present study seeks to examine the definition in a qualitative way and in an inductive method of exploration in the Holy Qur&#039;an through the aristocracy of God to human existential structures. For this purpose, each of the words of the Qur&#039;an was examined through induction, and a comprehensive network of words, each of which has the meaning of talent, was extracted.These words are: »fel«, »ghadr«, »vos«, »yosr«, »osr«, »nemat«, »fazl«, »sabil«, »kalaf«,» toe«, »varasa«, »shakele« and »togh«. Finally, the vocabulary is summed up in the definition of talent as follows: Talent is a set of intrinsic, generic, and special abilities that fall within each of the following specific areas called shakelah, and thus the context and the motive for generating verbs. And it provides specific actions, along with a special willingness and willingness to go through a clearer and easier path. When they are on their own path, they provide greater scope and power for the individual, overcoming their difficulties and obstacles, and can eventually become a practice in harmony with God&#039;s will.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Talent</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Qur'anic implications</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">talent identification</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">inductive</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Qualitative research</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jstmt.ut.ac.ir/article_77809_ca64a4b3d972ee47062a592447276ee6.pdf</ArchiveCopySource>
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