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<Article>
<Journal>
				<PublisherName>University Of Tehran Press</PublisherName>
				<JournalTitle>Social Theories of Muslim Thinkers</JournalTitle>
				<Issn>2538-5240</Issn>
				<Volume>9</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2019</Year>
					<Month>09</Month>
					<Day>23</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Study on Allāmeh Tabātabāī’s Veiws Regarding the Type of Society’s Existence</ArticleTitle>
<VernacularTitle>A Study on Allāmeh Tabātabāī’s Veiws Regarding the Type of Society’s Existence</VernacularTitle>
			<FirstPage>127</FirstPage>
			<LastPage>146</LastPage>
			<ELocationID EIdType="pii">75027</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jstmt.2020.285368.1286</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mahmood</FirstName>
					<LastName>Taghizadeh Davari</LastName>
<Affiliation>Allameh Tabataba&amp;amp;#039;i University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2019</Year>
					<Month>07</Month>
					<Day>14</Day>
				</PubDate>
			</History>
		<Abstract>Abstract:&lt;br /&gt;This article deals with Allāmeh Tabātabāī’s views on the type of society’s existence. I will demonstrate that there is a contradiction and inconsistency in his views regarding this issue. While, explicitly, maintained in his philosophical work, Osool-e Falsafeh va Ravesh-e Reālism, that society has an abstract, conceptual, and non-concrete nature, Tabātabāī insists in his theosophical book, al-Mizān, of concrete, factual and real existence of society. Clearly, these two views are totally different, and incompatible with each other.&lt;br /&gt;This article deals with Allāmeh Tabātabāī’s views on the type of society’s existence. I will demonstrate that there is a contradiction and inconsistency in his views regarding this issue. While, explicitly, maintained in his philosophical work, Osool-e Falsafeh va Ravesh-e Reālism, that society has an abstract, conceptual, and non-concrete nature, Tabātabāī insists in his theosophical book, al-Mizān, of concrete, factual and real existence of society. Clearly, these two views are totally different, and incompatible with each other.</Abstract>
			<OtherAbstract Language="FA">Abstract:&lt;br /&gt;This article deals with Allāmeh Tabātabāī’s views on the type of society’s existence. I will demonstrate that there is a contradiction and inconsistency in his views regarding this issue. While, explicitly, maintained in his philosophical work, Osool-e Falsafeh va Ravesh-e Reālism, that society has an abstract, conceptual, and non-concrete nature, Tabātabāī insists in his theosophical book, al-Mizān, of concrete, factual and real existence of society. Clearly, these two views are totally different, and incompatible with each other.&lt;br /&gt;This article deals with Allāmeh Tabātabāī’s views on the type of society’s existence. I will demonstrate that there is a contradiction and inconsistency in his views regarding this issue. While, explicitly, maintained in his philosophical work, Osool-e Falsafeh va Ravesh-e Reālism, that society has an abstract, conceptual, and non-concrete nature, Tabātabāī insists in his theosophical book, al-Mizān, of concrete, factual and real existence of society. Clearly, these two views are totally different, and incompatible with each other.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Keywords: Social Philosophy</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Social Theology</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Individualism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">collectivism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Allāmeh Tabātabāī</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jstmt.ut.ac.ir/article_75027_5f9856dec94d80404eb1ac72741ab7c3.pdf</ArchiveCopySource>
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