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<Article>
<Journal>
				<PublisherName>University Of Tehran Press</PublisherName>
				<JournalTitle>Social Theories of Muslim Thinkers</JournalTitle>
				<Issn>2538-5240</Issn>
				<Volume>7</Volume>
				<Issue>1</Issue>
				<PubDate PubStatus="epublish">
					<Year>2017</Year>
					<Month>03</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Limiting the political power of the Nasihatolmolok and behavior Kings Saadi</ArticleTitle>
<VernacularTitle>Limiting the political power of the Nasihatolmolok and behavior Kings Saadi</VernacularTitle>
			<FirstPage>55</FirstPage>
			<LastPage>77</LastPage>
			<ELocationID EIdType="pii">66620</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jstmt.2018.234829.1107</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Abasali</FirstName>
					<LastName>Rasouli</LastName>
<Affiliation>Islamic azad univercity  hamedan in irann</Affiliation>

</Author>
<Author>
					<FirstName>Abas</FirstName>
					<LastName>Salehi</LastName>
<Affiliation>azad university</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2017</Year>
					<Month>06</Month>
					<Day>03</Day>
				</PubDate>
			</History>
		<Abstract>The main objective of this article is to explain and ultimately limiting the power and harness it in two parts of Golestan kings advice(Nasihatalmolook)and about explaining of the character of kings and the characteristics of good governance in Saadi&#039;s perspective .&lt;br /&gt; The main question is that Saadi what ways has tried to prevent the spread of tyranny and corruption supreme ruler reduce the pressure on people caught tyranny.&lt;br /&gt; The survey found that Saadi as an intellectual is aware and by Utilizing the Islamic and Iranian heritage Comments unmatched in the use of a tool of power and corruption offered and especially the solution of scientific and practical useful to monitor and control power of the society managers. Saadi believes the equitable distribution of power and wealth is the only way to achieve justice and expresses the ethical advice of Religions in a simple language and defends this issue . Research ahead by using a descriptive analytical approach have a look at some of the civil and social considerations of Saadi&#039;s .</Abstract>
			<OtherAbstract Language="FA">The main objective of this article is to explain and ultimately limiting the power and harness it in two parts of Golestan kings advice(Nasihatalmolook)and about explaining of the character of kings and the characteristics of good governance in Saadi&#039;s perspective .&lt;br /&gt; The main question is that Saadi what ways has tried to prevent the spread of tyranny and corruption supreme ruler reduce the pressure on people caught tyranny.&lt;br /&gt; The survey found that Saadi as an intellectual is aware and by Utilizing the Islamic and Iranian heritage Comments unmatched in the use of a tool of power and corruption offered and especially the solution of scientific and practical useful to monitor and control power of the society managers. Saadi believes the equitable distribution of power and wealth is the only way to achieve justice and expresses the ethical advice of Religions in a simple language and defends this issue . Research ahead by using a descriptive analytical approach have a look at some of the civil and social considerations of Saadi&#039;s .</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Harness the power</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Nasihatomolook</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">the character of kings</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Saddi</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">golestan</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jstmt.ut.ac.ir/article_66620_eb810379a3827f0f5623ac4d9e2360cc.pdf</ArchiveCopySource>
</Article>
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