Rereading and interpreting the ideas of leading Muslim thinkers
Mahdi Abbasi Shahkooh; abbas keshavarz
Abstract
The Islamic revolution that transpired in Iran posed a difficulty for the theorists of the revolution in their way of thinking. Revolutions of the past were either predicated on modernity or did not oppose it; they consisted of simple uprisings of the peasant or worker multitudes against the owners of ...
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The Islamic revolution that transpired in Iran posed a difficulty for the theorists of the revolution in their way of thinking. Revolutions of the past were either predicated on modernity or did not oppose it; they consisted of simple uprisings of the peasant or worker multitudes against the owners of property and power. However, during the Islamic revolution, the populace, leadership, slogans, and ideology were all in good standing with Shiite Islam. “Hossein Kechoyan” is the name of one of the philosophers who has contributed to the study of jihadi Islam. “The nature, reflection, and obstacles of the Islamic Revolution in the thought of Hossein Kechuyan” is the subject of this article. By employing the text hermeneutic method and documental information collection, an effort is made to comprehend the Islamic revolution theory and the progression of Quechuan history. The hermeneutic approach employed in the article revealed that Kechuyan believed that the Islamic revolution brought about a paradigm shift in the definition of revolution; its religious and cultural character contributed to its ability to dominate history; and as a result, it is regarded as one of the greatest revolutions. Because the great revolutions, by virtue of their civilizational essence, possess the capacity to exert influence over subsequent revolutions and alter the methodologies and demands of the movements. The article’s novelty lies in its examination of an Iranian theorist specializing in revolutionary theory.
hassan naser khaki; abdolhosein kalantari
Abstract
In Islamic discourses, social changes in the Islamic societies have led into various orientations, meanings, and musts. Drawing upon the discourse analysis methods proposed by Laclau and Mouffe, the aim of this paper is to analyze the semantic systems of Islamic subdiscourses including modernist, fundamentalist, ...
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In Islamic discourses, social changes in the Islamic societies have led into various orientations, meanings, and musts. Drawing upon the discourse analysis methods proposed by Laclau and Mouffe, the aim of this paper is to analyze the semantic systems of Islamic subdiscourses including modernist, fundamentalist, and civilization-oriented ones and indicates the myths and necessities each one put forward for social change in the Islamic world. This analysis is based on the existing documents regarding the political topics which have influenced the formation of the mentioned subdiscourses. While Islamic awakening has been articulated as the source and direction of these changes in the three-fold discourses, they introduce different myths and musts to complete social changes. It is due to the fact that these subdiscources have different semantic systems. The findings suggest that the musts commanded by modernist, fundamentalist and civilization-oriented discourses are the realization of “Islamic modernity”, “a return to the Islamic society” which existed during the righteous predecessors (al-Salaf al-Salih) period, and the formation of a “modern Islamic civilization”, respectively. Since none of these discourses have been able to become the hegemonic discourse in the Islamic world, the outlook of social changes is subject to discursive competitions.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
The present article analyzes and reviews the conceptual underpinnings of articulation and evidence from the Supreme Leader of the Islamic Awakening Forums . In the context of this research, a hybrid approach of linguistic and critical theory in the analysis of texts and the _HYPERLINK "http://en.wikipedia.org/wiki/Norman_Fairclough" ...
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The present article analyzes and reviews the conceptual underpinnings of articulation and evidence from the Supreme Leader of the Islamic Awakening Forums . In the context of this research, a hybrid approach of linguistic and critical theory in the analysis of texts and the _HYPERLINK "http://en.wikipedia.org/wiki/Norman_Fairclough" o "Norman Fairclough"_Norman Fairclough_ Laclau and Mouffe's discourse theory and dominate hegemonic discourse of Islamic awakening in the process has benefited . Analysis of texts and speeches showed that the geometry of the Supreme Leader of the Islamic awakening in them the knowledge that the evidence of the discourse , "Imam Khomeini (RA) symbol of Islamic Awakening" , "Islamic revival" , "The Palestinian issue is the core of the Muslim world " , " software movement and science " , " promotion of science in the light of faith" , "belief in millenarianism" , "social justice" , "religious democracy" , "Hawzahhaye Ilmiyya" , "fight against cultural invasion " and " arrogance " evidence organized around a central and focal point " to establish Islamic civilization based on religion , rationality , science and ethics " has been established.realm of social and political action with a broad range of local and regional dimension of the world.
