Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
Review: This paper followed that intellectual system of Imam Khamenei as a thought leader in the field of knowledge-based economy indigenous theory, examine. Refresh these ideas will help provide a better picture of this area have And be familiar with the main routes and lines the knowledge-based economy. ...
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Review: This paper followed that intellectual system of Imam Khamenei as a thought leader in the field of knowledge-based economy indigenous theory, examine. Refresh these ideas will help provide a better picture of this area have And be familiar with the main routes and lines the knowledge-based economy. In this articel resistance economy in this article as one of the major strategies of the country has been emphasised. The definition of knowledge-based economy from the perspective of the Supreme Leader and differentiation And the effect of this approach on economic growth and development, Future Outlook In this context, the need to support these companies As well as the requirements and should and should not in this area the most important issues that will be discussed in this article. The need for localization, the end of humanity and is based on an ongoing basis and Knowledge-based economy also extended to all economic sectors, Of the most Keywords for this intellectual system. 15 strategy for knowledge-based economy In this context has been extracted horizon.
Gholamreza Jamshidiha; Hamzeh Nozari
Abstract
In the Western model of progress, knowledge that is associated with increased power and wealth, acquired through mastery over nature, holds significant importance. Such knowledge is believed to bring about human and societal happiness, creating the best form of welfare. Based on this perspective, indigenous ...
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In the Western model of progress, knowledge that is associated with increased power and wealth, acquired through mastery over nature, holds significant importance. Such knowledge is believed to bring about human and societal happiness, creating the best form of welfare. Based on this perspective, indigenous models of progress are not considered, and the cultural world of countries and nations is given little significance. Shariati criticizes the Western model of progress. He strives to establish a new model of progress, taking into account the cognitive and cultural layers of Iranian society, to address its issues and meet its needs. In this context, he does not view the rejection of technology and instrumental reason as the solution to overcome the limitations of the Western progress model. Instead, he proposes developing a new progress model that recognizes not only instrumental reason but also other aspects of intellect affirmed by Islam. This model also emphasizes the importance of considering each society's history and culture. Shariati's Islamic model for progress is called "Ummat," which is entirely tangible and attainable, as well as a salvific solution for humanity. The three symbols of progress in Islam are "Book," "Balance," and "Iron." Furthermore, from his perspective, progress means self-reflection, continuous return to one's religious and national identity, and the utilization of all aspects of rationality.
