Rereading and interpreting the ideas of leading Muslim thinkers
Alireza Mohseni Tabrizi; Gholamhosein Rohi; Seyed Abedin Bozorgi
Abstract
Although Farabi did not explicitly identify himself as a social psychologist, thematic analysis and interpretation of his writings and works reveal an obvious similarity and synonymy between certain of his points of view, connotations, and departure points and those found in social psychological contexts. With ...
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Although Farabi did not explicitly identify himself as a social psychologist, thematic analysis and interpretation of his writings and works reveal an obvious similarity and synonymy between certain of his points of view, connotations, and departure points and those found in social psychological contexts. With this in mind, the primary objective of this article is to unveil those concealed facets of Farabi's idea and thought that, in a social psychological sense, contrast and resemble other such ideas and thoughts. We utilized a combination of thematic analysis and technical analysis of triangulation in order to achieve this objective. The information was collected from a vast array of credible sources, including six books authored by Farabi and articles and commentary pertaining to his ideas and works. The data's validity was validated in accordance with the standards suggested by Lingen and Goba. The methodology employed for data processing and interpretation was Strauss's three-stage data coding technique. Open coding, axial coding, and selective coding established the framework for deconstructing, analyzing, conceptualizing, and classifying the data, as well as identifying the most significant themes, in accordance with this methodology. Individual themes constitute components of a thematic field in the context of thematic analysis. The thematic field comprises all data that are considered materially relevant or germane to the theme and serve as the foundation or foreground from which the theme itself emerges as the focal point. Consequently, the following ten primary themes emerged as a result of thematic analysis:Elme Madanieh (science of expected behavior);Nature of man;Collectivism vs individualism;Social nature of man and his needs for association/ cooperation;Homogeneity of society and organism;Type of communities and societies;Group impact and its role in socialization of individual;Normlessness and deviant behavior;Protective and risk factors;Leadership and characteristic of good leader.
mohammad laelalizadeh; azam moghadas; abed mirzakhani
Abstract
The governance model of Velayat-e-Faqih is influenced by the Islamic model and thinking and along the Islamic worldview; this model has the same format and content but different priorities according to the requirements. With this assumption, recognizing the pattern of leadership of the leadership by ...
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The governance model of Velayat-e-Faqih is influenced by the Islamic model and thinking and along the Islamic worldview; this model has the same format and content but different priorities according to the requirements. With this assumption, recognizing the pattern of leadership of the leadership by examining her Nowruz statements in the first two terms of the presidency from 1384 to 1400 is the purpose of this letter. Several topics have been selected from the leader's speech to be examined in the two mentioned periods. To achieve this goal, we have enumerated the number of times that the leadership has emphasized in all Nowruz speeches in these eight years according to the topics selected on it, and categorized each of them according to the desired year, and finally used collectively. The content analysis method shows that the main topics were the same in each period, but in detail, the importance of the axes was different. According to the findings, despite the emphasis on the same axes, the priority of issues in the two periods is different; similarities and fundamental differences in the prioritization of issues are observed by the leadership, which shows that the leadership according to its task. In the constitution, in order to determine the general policies of the system and according to the interests and requirements of the society, they adopt a different supportive and critical position towards the policy of the governments.
Rereading and interpreting the ideas of leading Muslim thinkers
Abstract
Today’s organizations, in chaos, complexities, diverse, dynamic, uncertainties, and rapid and increasingly changes in technologies, markets, and life qualities, are forced to search of leaders who having the least mistakes in their decision-makings; The leaders who make the right decisions with ...
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Today’s organizations, in chaos, complexities, diverse, dynamic, uncertainties, and rapid and increasingly changes in technologies, markets, and life qualities, are forced to search of leaders who having the least mistakes in their decision-makings; The leaders who make the right decisions with a calculative and scrupulous sense, and serve right and suitable behaviors for guiding and leading their followers. Thus, present era organizations have to search of leaders who guiding and leading insightful and wisely. This paper addresses to representation “Islamic Wisely Leadership Theory” with a different viewpoint. The main proposition of this paper is Islamic Wisely Leadership Theory representation. Islamic Wisely Leadership Theory is an inclusive of the rational-and religious-and ethics-and values-based approaches to leadership. This theory provides a comprehensive view of leadership theory. In fact, Islamic Wisely Leadership Theory provides a widespread area for leadership study and research, and its’ development. In addition to pay attention to leader traits and behaviors, this theory can provide an area for studying leadership being (existence) and nature as well.
