Rereading and interpreting the ideas of leading Muslim thinkers
Yahya Bouzarinejad; majid ahmadpour
Abstract
Attention to architecture in the thought of Akhwan al-Safa is based on the recognition of the place of geometry and numbers in their intellectual system. Akhwan al-Safa believes that geometry and numbers have priority over all other sciences. Their approach to geometry and architecture is such that it ...
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Attention to architecture in the thought of Akhwan al-Safa is based on the recognition of the place of geometry and numbers in their intellectual system. Akhwan al-Safa believes that geometry and numbers have priority over all other sciences. Their approach to geometry and architecture is such that it gives an identity of It is considered to be the accessories of their thought, therefore it is placed in the opposite point of modern and postmodern architecture, which, relying on the foundations of positivist philosophy, create works whose identity is obvious. propose that it displays the function of inducing pure mystical concepts such as the annihilation of multitudes in unity, and in the form of a symbolic language, conveys high Islamic concepts, some geometric shapes and some numbers in the intellectual system of the Brotherhood have a special value and property The forms do not have this characteristic, in the upcoming research, the criteria of Islamic architecture will be examined first, and then the Brotherhood's thought will be investigated and a correlation between the Brotherhood's thought and Islamic architecture will be made, in this research, with the descriptive and analytical method of library sources, The works of Akhwan al-Safa will be examined and the research questions will be answered.
Empirical application of Muslim social knowledge
Asghar Molaei
Abstract
The subject of art, beauty and aesthetics has been of general and special interest since ancient times as one of the important aspects of human life and an important dimension of philosophy. The philosophical approach to aesthetics examines what is why, why, its roots, causes, and necessities, and analyzes ...
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The subject of art, beauty and aesthetics has been of general and special interest since ancient times as one of the important aspects of human life and an important dimension of philosophy. The philosophical approach to aesthetics examines what is why, why, its roots, causes, and necessities, and analyzes them. The purpose of this article is to explain the do's and don'ts of aesthetics in Islamic architecture from the point of view of Islamic jurisprudence and ethics. Aesthetics from the perspective of Islam can be analyzed from both jurisprudential and moral aspects. From the point of view of Islamic jurisprudence and rules, God, himself, other human beings and environmental creation should not be wasted in any legal action. This may be in various cases, such as the abuse of laws and regulations in the construction of buildings, non-payment of Sharia funds and the rights of the deprived, disregard for the place of worship and worship space in seemingly beautiful buildings, providing bed and sin space, harming others Chart people, neighbors and nature. From the moral point of view, human beings are forbidden from paying attention only to the appearance and beautification of the building and space and ignoring other dimensions such as humility, helping the needy, remembering the resurrection and God's pleasure, as well as exaggerating the beauty of the building Space for worldly affairs, in addition to the aforementioned effects and consequences, may lead to the envy and regret of others. Therefore, in the subject of aesthetics, the religion of Islam recommends human beings to benevolence and simple living, with the design of beauty, which has a meaning and content derived from goodness and goodness. In fact, in the subject of Islamic aesthetics, Islamic rules and ethics take precedence over beautiful appearance, and Jamil in the true sense, which is one of the attributes of God, relies on true beauties. True beauties are the same different levels that are beautiful nature, motherly love, freedom and self-sacrifice and devotion and honesty and beautiful divine beauty.
nabiyollah sadrifar; Mohammad Molavi
Abstract
The purpose of this research is to show the discourse of religion in the field of architecture and city building and to show the architecture of the Islamic city as it should be.The research question was: What are the Islamic values in the shape indicators of the Islamic city? The research was ...
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The purpose of this research is to show the discourse of religion in the field of architecture and city building and to show the architecture of the Islamic city as it should be.The research question was: What are the Islamic values in the shape indicators of the Islamic city? The research was carried out using a library-based exploratory and descriptive-analytic approach. In response to this question, the paper was followed in two areas.The first area deals with value indexes in Islamic city architecture, which focuses on four key themes in Islamic city design.These axes were the centrality of monotheism in Islamic city design: the principle of monotheism, when translated into the language of architecture and urbanism, can be expressed in architectural structure, monotheism in architectural components, monotheism in spatial functions. The centrality of justice in Islamic city design: Balance, harmony and size are examples of justice in architecture and urbanism, as well as the security and order in Islamic city: the architecture of Islamic city architecture based on order that is organically based. Designed by Islamic City.The second area examines four important indicators: beauty and art, nature and environment, mosque and housing in city architecture.
