Presenting an original critical discussion about the nature of the modern humanities and determining its relationship with religion
Mohammad Taghi Pirbabaei; Morteza Mirgholami; Rasool haghbayan
Abstract
The theory of public life developed by Jan Gehl is one of the theories in the field of urban space planning and design that has been successfully implemented in Western countries. As a result, it has been evaluated in various countries, including Iran, and his outstanding works have been translated and ...
Read More
The theory of public life developed by Jan Gehl is one of the theories in the field of urban space planning and design that has been successfully implemented in Western countries. As a result, it has been evaluated in various countries, including Iran, and his outstanding works have been translated and published. Implementing Jan Gehl’s theory of public life can have positive effects on the quality of urban life, such as enhancing vitality, security, health, and sustainability; however, due to the economic, political, social, cultural, and ideological differences between Western countries and Iran, its applicability and localization appear to be extremely important. This study therefore aims to critique this theory by emphasizing the cultural dimension and using Islamic concepts. This is accomplished with a focus on the ideas of Allameh Tabatabai, who is one of the most prominent contemporary Islamic philosophers and has a valuable theory of credit perception. According to Allameh Tabatabai’s theory of credit perceptions, the concepts of the social world are creditable and malleable. This theory formed the basis for the development of the research method. Therefore, in order to analyze the validity, the ontology and anthropology that form these concepts must be identified and analyzed to elucidate the reasons for their emergence and efficacy. The findings of the study indicate that the core beliefs of Gehl’s theory of common life are incompatible with Islamic thought. However, by considering the modified credits based on Islamic thought in order to modify the existing theory, it is possible to eliminate its negative cultural effects and utilize this theory to meet the material and spiritual requirements of the citizens.
Rereading and interpreting the ideas of leading Muslim thinkers
Alireza Mirzaei; Mahdi Jalalvand
Abstract
Social issues and looking at different aspects of human being with collective identity have a special place in the thought and writings of Allameh Tabatabai. The structured mind of this distinguished Islamic thinker has led to the design and discussion of the foundations and structures of the creation ...
Read More
Social issues and looking at different aspects of human being with collective identity have a special place in the thought and writings of Allameh Tabatabai. The structured mind of this distinguished Islamic thinker has led to the design and discussion of the foundations and structures of the creation and movement of human society; In such a way that social thinking can be considered one of the weight points of his religious thought. The present study, using a descriptive-analytical method, follows Allameh Tabatabai's thought foundations in discussing the origin of human society and the type of communication between them. The results of the research show that the mechanism of forming human society, the origin of sociality, the creation of restrictions on individual freedom, collective cooperation, the enactment of law and the formation and establishment of government and the way of governance, as the foundations and presuppositions of building human society in thought. Allameh has a systematic relationship and, like the seeds of a chain, they have formed a strong thread in the context of the occurrence and survival of human society. This structured look at social topics and issues has brought Allameh into thinking in the field of social life. In his social thoughts, he believes in building society from the context and from the bottom up, and the pyramid of power, despite its importance, is the second priority in his thoughts on social issues and governance.
Comparative study of Islamic and non-Islamic thinkers
Seyed Morteza Sajjadi; Mojtaba Akhoondi; Vahid Anami
Abstract
The meaning of life is one of the biggest concerns of today's human being, which is necessitated by suffering, everyday life, emptiness, death, etc. Søren Kierkegaard, by drawing three areas in human life, considers choosing one of them as the first and most important choice of every person and ...
Read More
The meaning of life is one of the biggest concerns of today's human being, which is necessitated by suffering, everyday life, emptiness, death, etc. Søren Kierkegaard, by drawing three areas in human life, considers choosing one of them as the first and most important choice of every person and believes that it is a leap from the areas of goodness and morality to the area of faith that can calm a person in the heart of sufferings and hardships and make his life give meaning In Søren Kierkegaard's view, man has a truth that this truth is his individuality, and the human person is always looking for meaning outside of himself. He considers any procrastination in life to be a loss of opportunity and he believes that a meaningful life is the passionate faith that commits a person to move to reach a certain goal. He draws three stages for man, in the light of those stages, man looks at life and measures his behavior and life in relation to that look and moves towards his goal. Allameh Tabatabai, with the help of Quranic verses, believes in two spheres, worldly and hereafter, and considers the choice of religion in the hereafter to give meaning to one's life. The result of this research is to know the areas of human life, such as "Worldly Hassani", "Worldly Morality", "Worldly Religion" and "Otherworldly Religion". The two fields of "otherworldly Hassani" and "otherworldly morality" are also defined under the "otherworldly religious" field. Another result of this research is the difference between "worldly religion" and "hereafter religion" that in "worldly religion" even though a person adheres to religious rituals, but because he performs rituals with worldly goals, this area puts him in a dead end. The world will suffer absurdity. This research has compared the meaning of life from the perspective of these two thinkers by collecting information in the form of a library of written documents and descriptive-analytical data processing method.
Rereading and interpreting the ideas of leading Muslim thinkers
Mahdi Shamohammadi beni
Abstract
Social conflicts, which are as old as the history of human life on earth, have always been one of the major and most important problems in the collective life of humans and an obstacle on the way to their exaltation and glory. Social conflicts are any conscious hostile thoughts, feelings, and behaviors ...
Read More
Social conflicts, which are as old as the history of human life on earth, have always been one of the major and most important problems in the collective life of humans and an obstacle on the way to their exaltation and glory. Social conflicts are any conscious hostile thoughts, feelings, and behaviors that occur at different levels of society, from relationships between individuals to groups and between people and governments. The most basic requirement for solving social conflicts is to know their types and roots and their main factors. Allameh Tabatabaei (may Allah be pleased with him) as a great philosopher and social theoretician, has handled this task well in his worthy Al-Mizan interpretation. The aim of the current research is to answer these two basic questions: How many types of social conflicts are there from Allameh Tabatabai’s point of view? And what are the main causes and reasons of its occurrence? In response to these two questions, the verses related to the topic based on Al-Mizan interpretation have been examined using a descriptive-analytical qualitative research method. The findings show that according to Allameh Tabatabaei, social conflicts are divided into two general types, natural and religious, and any other sub-contradictions fall under these two. They consider the occurrence of social conflicts to be certain and inevitable. Because the issue of civility and its main pillar, i.e. social justice, is something that humans have accepted based on urgency and necessity, not according to their original nature. This urgency is the result of several factors: the existence of the natural characteristic of recruitment in man, which seeks absolute exploitation of all his fellows, the quality of his natural creation, and finally, his extensive and ever-increasing needs, which he is unable to satisfy alone. In addition to this urgent need for civility, the difference in human nature, which is caused by the difference in the creation and geography of their lives, should also be considered. These two main causes have triggered natural conflict among humans. As a result, divine laws appeared to resolve this type of conflict. But the existence of jealousy and rebellion among the scholars and the bearers of religion has doubled the type of religious conflict over the previous conflict.
Hamid Toback; Ahmad Souri; Sadeq Rezaii
Abstract
This article has been done in the field of the place of critical thinking in Allameh Tabatabai's educational philosophical thoughts. The purpose of this study is to investigate the dimensions and components of critical thinking and its effects on the education process and to provide implicit educational ...
Read More
This article has been done in the field of the place of critical thinking in Allameh Tabatabai's educational philosophical thoughts. The purpose of this study is to investigate the dimensions and components of critical thinking and its effects on the education process and to provide implicit educational implications for use in the Iranian education system. The research method is descriptive-analytical and the research community includes all published documents related to Allameh Tabatabai's philosophical-educational ideas in the existing databases; Forms. The method of data collection is library and in the form of analytical activities, summary and presentation of data and conclusions have been analyzed and also in order to extract implicit educational implications, semiotic method has been used. The results show that the components and dimensions of critical thinking from Allameh Tabatabai's point of view include: attention to moral education, questioning and discussion, learning science, self-purification, logical reasoning to prove facts, freedom and authority in criticism. And the study of opinions is Tolerance in the face of problems and issues, rationality and rationality, liberation from ignorance and discovery of facts, and reaching monotheism and nearness to God. Educational implications of the place of critical thinking in the process of education from Allameh's point of view also included various elements of education, including the content of the curriculum, teaching, and the characteristics of the teacher, which, although presented in the context of Islamic thought; In many ways, they are in line with contemporary critical thinking in the West.
Rereading and interpreting the ideas of leading Muslim thinkers
mohammad taghi pirbabaii; JAVAD Rahmani
Abstract
ue to the participation in the conception of urban management, is necessary .Urban management in Iran is not in the interaction of organic with urban planning.Unfortunately, in our country, most of Proceedings of the urban management, had down from above and out Which now ...
Read More
ue to the participation in the conception of urban management, is necessary .Urban management in Iran is not in the interaction of organic with urban planning.Unfortunately, in our country, most of Proceedings of the urban management, had down from above and out Which now need to move from the bottom and inside, to get their own native. Now, given the potential and altho challenges facing public participation in Iran and there are people like that in this Allama Tabatabai who have comprehensive and complete comment; Can be used to localize the concept of participation in Iran by existence Such people. For this purpose, in this article was being tried to explain the concept of participation in urban management bu use the Allameh Tabatabai's views. For this purpose, first, we analyze the role of partnerships in urban management And Then, using a theory by use of credit perceptions views of Allameh Tabatabai noted to explain the Allameh Tabatabai views about citizens participation and their role in the government. Then we have described the role of government in society's and reached the conclusion that the views Tabatabai, In other words, if people are not continuous urban management, religious and legal duty to have done. In fact, the right and duty of the people to the city and its municipal administration enjoining good and forbidding wrong is like.
