Rereading and interpreting the ideas of leading Muslim thinkers
mohammad dadseresht; nafise moghise
Abstract
The fundamental issues of a knowledge are often answered and explained in the philosophy of that knowledge. The question of the essence of the society is also a question that the philosophy of the social sciences is concerned. Throughout history, many scientists have sought to answer this question, but ...
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The fundamental issues of a knowledge are often answered and explained in the philosophy of that knowledge. The question of the essence of the society is also a question that the philosophy of the social sciences is concerned. Throughout history, many scientists have sought to answer this question, but little has been achieved. Muslim scholars have also sought to explain the essence of society by identifying the relevant words in the Holy Qur'an and identifying the characteristics of the words, but this does not seem to be useful either. This article, while explaining and criticizing the definitions of society from the perspective of Qur'anic thinkers, seeks to find out the definition of society from the perspective of the Holy Qur'an. The Holy Qur'an summarizes the common point which leads to the emergence of society in the word of “Wilayah” and mentions a kind of transcendental relationship between individuals based on faith or infidelity and their related actions, referred to in this study as social guardianship. The present article, which has been documented in a descriptive-analytical and inferential way with an inferential interpretation method, argues that in explaining what society is, the Qur'an first considers the essence of society spiritual and not dependent on geography, tribe, race, and language and secondly, according to the Holy Qur'an, society refers to a set of human beings who together have a social guardianship based on vision and actions consistent with faith or disbelief.
fatemeh seyfaliei; s m; m h
Abstract
Human being is a social being, in the light of social interactions and interpersonal relationships whose material and spiritual needs are fulfilled. Strength and durability of social relationships require mutual trust. The purpose of this research is to investigate the role and place of trust in human ...
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Human being is a social being, in the light of social interactions and interpersonal relationships whose material and spiritual needs are fulfilled. Strength and durability of social relationships require mutual trust. The purpose of this research is to investigate the role and place of trust in human social relationships and states that trust in the Quran is a kind of risk that is formed with goodwill to others and necessary for the establishment and sustainability of social relationships The Holy Quran introduces benevolence and honesty, devotion, trust, and the right to justice as well as the components of trust that their realization is necessary for creating trustworthiness. From the point of view of the Qur'an, one can not trust anyone in any circumstances. Trust must be wise and based on wise criteria. This research is an applied and applied research and has been written using descriptive-analytical method based on Quranic verses.
